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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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85 International Society for Krishna Consciousness<br />

with AMØTA, nectar providing immortality.<br />

By a ruse the gods appropriated it<br />

and gained immortality thereby. The<br />

Upani•ads also teach a way to immortality,<br />

based on the insight into the<br />

immortal nature <strong>of</strong> consciousness<br />

(ätman). They hold indefinite existence<br />

in a body to be an impossibility: everything<br />

that is born must die. Puräæic<br />

<strong>Hinduism</strong> promises bodily immortality<br />

to the devotees <strong>of</strong> Vi•æu, who after<br />

reaching VAIKUŒfiHA are endowed with<br />

incorruptible bodies. Some systems <strong>of</strong><br />

YOGA also aim at making the practitioner<br />

physically immortal. (See also<br />

AFTERLIFE.)<br />

impurity<br />

Ritual impurity is usually caused by<br />

contact with what are considered<br />

impure substances: generally contact<br />

with corpses, with blood (especially<br />

menstrual blood) or other bodily fluids,<br />

or with ‘untouchables’ (persons belonging<br />

to the Atiÿüdras, <strong>of</strong>ten dealing with<br />

carcasses, faeces etc.). This impurity is<br />

removed through religious practices<br />

such as bathing, repeating mantras and<br />

fasting according to a well-established<br />

canon.<br />

incarnation<br />

See AVATÄRA.<br />

Indra<br />

The first among the Vedic gods, to<br />

whom most <strong>of</strong> the hymns <strong>of</strong> the Øgveda<br />

are devoted. He is described as warrior,<br />

as fond <strong>of</strong> SOMA (2), as destroyer <strong>of</strong><br />

forts and as enemy <strong>of</strong> the DASYUS. His<br />

most important aspect is vøtraha, slayer<br />

<strong>of</strong> VØTRA. Several hymns are devoted to<br />

this event, through which the waters<br />

were released, the sky cleared and<br />

Indra’s supremacy established. Indra<br />

has many features <strong>of</strong> the Supreme Being<br />

and his activity is both creative and<br />

salvific. Worship <strong>of</strong> Indra was superseded<br />

by worship <strong>of</strong> Vi•æu–Kø•æa and<br />

Ÿiva–Devï. In the Puräæas Indra is <strong>of</strong>ten<br />

depicted as rival <strong>of</strong> Kø•æa. Feasts in<br />

honour <strong>of</strong> Indra are still celebrated in<br />

Nepal.<br />

Indrajit (‘conqueror <strong>of</strong> Indra’)<br />

Epithet <strong>of</strong> Meghanäda, a son <strong>of</strong><br />

RÄVAŒA, who captured Indra and<br />

brought him to Laökä. He refused to<br />

surrender to the assembled gods until<br />

they had made him immortal.<br />

Indraloka<br />

Indra’s heaven. Also known as Svarloka<br />

or Svarga, it is situated north <strong>of</strong> Mount<br />

MERU, and is the epitome <strong>of</strong> sensual<br />

delight, inhabited by apsaras (nymphs)<br />

and gandharvas (heavenly musicians). It<br />

is the home <strong>of</strong> KÄMADHENU, the ‘cow <strong>of</strong><br />

plenty’, and <strong>of</strong> the PÄRIJÄTA tree, which<br />

grants all wishes. The capital city is<br />

Amarävatï, which contains Indra’s<br />

palace, Vaijayanta. Indra’s heaven is<br />

associated with the highest pleasure and<br />

enjoyment <strong>of</strong> all kinds.<br />

Indräæï<br />

INDRA’s wife, also called Ÿacï and Aindrï,<br />

mother <strong>of</strong> Jayanta and Jayantï<br />

Indraprastha<br />

The capital city <strong>of</strong> the PÄŒ¥AVAS, located<br />

in what is today Delhi.<br />

initiation<br />

See DÏKÆÄ, UPANAYANA.<br />

International Society for<br />

Krishna Consciousness (ISKCON)<br />

A branch <strong>of</strong> the GAU¥ÏYA VAIÆŒAVA<br />

tradition, with an international membership,<br />

founded by A. C. Bhaktivedanta<br />

Swami (Abhay Charan De) in<br />

1966 in New York. It is also known as<br />

the ‘Hare Krishna Movement’ from its

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