A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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85 International Society for Krishna Consciousness<br />
with AMØTA, nectar providing immortality.<br />
By a ruse the gods appropriated it<br />
and gained immortality thereby. The<br />
Upani•ads also teach a way to immortality,<br />
based on the insight into the<br />
immortal nature <strong>of</strong> consciousness<br />
(ätman). They hold indefinite existence<br />
in a body to be an impossibility: everything<br />
that is born must die. Puräæic<br />
<strong>Hinduism</strong> promises bodily immortality<br />
to the devotees <strong>of</strong> Vi•æu, who after<br />
reaching VAIKUŒfiHA are endowed with<br />
incorruptible bodies. Some systems <strong>of</strong><br />
YOGA also aim at making the practitioner<br />
physically immortal. (See also<br />
AFTERLIFE.)<br />
impurity<br />
Ritual impurity is usually caused by<br />
contact with what are considered<br />
impure substances: generally contact<br />
with corpses, with blood (especially<br />
menstrual blood) or other bodily fluids,<br />
or with ‘untouchables’ (persons belonging<br />
to the Atiÿüdras, <strong>of</strong>ten dealing with<br />
carcasses, faeces etc.). This impurity is<br />
removed through religious practices<br />
such as bathing, repeating mantras and<br />
fasting according to a well-established<br />
canon.<br />
incarnation<br />
See AVATÄRA.<br />
Indra<br />
The first among the Vedic gods, to<br />
whom most <strong>of</strong> the hymns <strong>of</strong> the Øgveda<br />
are devoted. He is described as warrior,<br />
as fond <strong>of</strong> SOMA (2), as destroyer <strong>of</strong><br />
forts and as enemy <strong>of</strong> the DASYUS. His<br />
most important aspect is vøtraha, slayer<br />
<strong>of</strong> VØTRA. Several hymns are devoted to<br />
this event, through which the waters<br />
were released, the sky cleared and<br />
Indra’s supremacy established. Indra<br />
has many features <strong>of</strong> the Supreme Being<br />
and his activity is both creative and<br />
salvific. Worship <strong>of</strong> Indra was superseded<br />
by worship <strong>of</strong> Vi•æu–Kø•æa and<br />
Ÿiva–Devï. In the Puräæas Indra is <strong>of</strong>ten<br />
depicted as rival <strong>of</strong> Kø•æa. Feasts in<br />
honour <strong>of</strong> Indra are still celebrated in<br />
Nepal.<br />
Indrajit (‘conqueror <strong>of</strong> Indra’)<br />
Epithet <strong>of</strong> Meghanäda, a son <strong>of</strong><br />
RÄVAŒA, who captured Indra and<br />
brought him to Laökä. He refused to<br />
surrender to the assembled gods until<br />
they had made him immortal.<br />
Indraloka<br />
Indra’s heaven. Also known as Svarloka<br />
or Svarga, it is situated north <strong>of</strong> Mount<br />
MERU, and is the epitome <strong>of</strong> sensual<br />
delight, inhabited by apsaras (nymphs)<br />
and gandharvas (heavenly musicians). It<br />
is the home <strong>of</strong> KÄMADHENU, the ‘cow <strong>of</strong><br />
plenty’, and <strong>of</strong> the PÄRIJÄTA tree, which<br />
grants all wishes. The capital city is<br />
Amarävatï, which contains Indra’s<br />
palace, Vaijayanta. Indra’s heaven is<br />
associated with the highest pleasure and<br />
enjoyment <strong>of</strong> all kinds.<br />
Indräæï<br />
INDRA’s wife, also called Ÿacï and Aindrï,<br />
mother <strong>of</strong> Jayanta and Jayantï<br />
Indraprastha<br />
The capital city <strong>of</strong> the PÄŒ¥AVAS, located<br />
in what is today Delhi.<br />
initiation<br />
See DÏKÆÄ, UPANAYANA.<br />
International Society for<br />
Krishna Consciousness (ISKCON)<br />
A branch <strong>of</strong> the GAU¥ÏYA VAIÆŒAVA<br />
tradition, with an international membership,<br />
founded by A. C. Bhaktivedanta<br />
Swami (Abhay Charan De) in<br />
1966 in New York. It is also known as<br />
the ‘Hare Krishna Movement’ from its