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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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96 <strong>Old</strong> <strong>Irish</strong> <strong>Religions</strong>.<br />

—<br />

her cloak round the hero O'Hartigan at the battle of<br />

Clontarf, so rendering him invisible. In fact, Joyce is led<br />

to exclaim, " Some parts of Connaught must have been<br />

more thickly populated with fairies than with men."<br />

Were the fairies in Irel<strong>and</strong> of great antiquity ?<br />

One has written of the fancy, " that the tales of mortals<br />

abiding with the Fays in their Sighe palaces are founded<br />

on the tender preferences shown by the Druidic priestesses<br />

of old to favourite worshippers of the Celtic divinities."<br />

N. O'Kearney is of opinion that " our fairy traditions are<br />

relics of paganism." Kennedy says, " In borrowing these<br />

fictions from their heathen predecessors, the Christian<br />

story-tellers did not take much trouble to correct their<br />

laxity on the subject of moral obligations."<br />

Andrew Lang<br />

sees that ''the lower mythology— the elemental beliefs of<br />

a people—do service beneath a thin<br />

covering of Christian<br />

uniformity."<br />

At least, we may admit, with Prof. Stokes, that " much<br />

of the narrative element in the classic epics is to be found<br />

in a popular or childish form in primitive Fairy tales."<br />

Among the early <strong>and</strong> latter superstitions, Gliosis are<br />

very prominent.<br />

As so many ghost stories rest upon tradition, it is well to<br />

bear in mind what the author of<br />

The Golden Bough says<br />

" The superstitious beliefs <strong>and</strong> practices which have been<br />

h<strong>and</strong>ed down by word of mouth are generally of a far<br />

more archaic type than the religions depicted in the most<br />

ancient literature of the Aryan race."<br />

It is not easy to laugh at <strong>Irish</strong> peasants for ghost yarns<br />

when all nations, from the remotest antiquity, accepted<br />

them, <strong>and</strong> philosophers like Dr. Johnson, preachers like<br />

John Wesley, reformers like Luther, poets like Dante <strong>and</strong><br />

Tasso, recognized such spirits. Some, like an author in<br />

1729, may doubt souls returning from heaven— "Nor do

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