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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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2 8o <strong>Old</strong> <strong>Irish</strong> Relioions.<br />

i><br />

his charges have been slightly heeded.<br />

Their maintenance<br />

of an hereditary priesthood was not merely Jewish, as he<br />

supposed, but of Druidical sympathy.<br />

Prof. Rhys judiciously remarks— "<strong>Irish</strong> Druidism absorbed<br />

a certain amount of Christianity, <strong>and</strong> it would be<br />

a problem of considerable difficulty to fix on the period<br />

where it ceased to be Druidism, <strong>and</strong> from which onwards<br />

it could be said of Christianity in any restricted sense of<br />

that term."<br />

As both St. Patrick <strong>and</strong> St. Columba have been regarded<br />

by some modern writers as simply Culdees, <strong>and</strong> not following<br />

orthodox views <strong>and</strong> methods, might not the many<br />

stories told of their conflicts with <strong>Druids</strong> have been brought<br />

forth by ancient chroniclers, in refutation of the sl<strong>and</strong>ers<br />

The<br />

abroad concerning their heretical, Druidical tendency }<br />

same supposition may be equally directed against the early<br />

Welsh missionaries, though these were almost all from Irel<strong>and</strong>.<br />

Certainly their assumed miraculous powers inclined<br />

to the old traditions of Druidical performances. They had<br />

all of them a control over the powers of nature, <strong>and</strong> had<br />

even raised the dead ;<br />

for<br />

them.<br />

at least, their biographers claimed it<br />

Dr. Carpenter speaks thus :—'' The incidents in St.<br />

Columba's life have been originally recorded in the contemporary<br />

fasti of bis religious foundation, <strong>and</strong> transmitted<br />

in unbroken succession to Abbot Adamnan, who first<br />

compiled a complete Vita of his great predecessor, of<br />

which there exists a MS. copy, whose authenticity there is<br />

no reason to doubt, which dates back to the early part of<br />

the eighth century, not much more than one hundred<br />

years after St. Columba's death. Now, Adamnan's Vita<br />

credits its subject with the possession of every kind of<br />

miraculous power. He cured hundreds of people afflicted<br />

with inveterate diseases, accorded safety to storm-tossed

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