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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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Stone- Woi'ship. 223<br />

was the<br />

Fal, by some strangely enough identified with the<br />

Coronation Stone brought by King Edward from Scotl<strong>and</strong><br />

to Westminster Abbey. Arbois de Jubainville gives this<br />

account of it :<br />

Conn Cetchathach, chief King of Irel<strong>and</strong>, in<br />

the second<br />

century, accidentally put his foot on a magical stone called<br />

Fdl, which had been brought to Irel<strong>and</strong> by the Tuatha de<br />

Danann. It cried out, so that all in Tara heard it. Three<br />

<strong>Druids</strong> present were asked what the cry meant, where the<br />

stone came from, whither it would go, <strong>and</strong> who had brought<br />

it to Tara } They asked a delay of fifty-three days, when<br />

they answered all but the first question. They could only<br />

say that the stone had prophesied. The number of its<br />

cries was the number of the kings of the royal race, but<br />

the <strong>Druids</strong> could not tell their names. Lug then appears<br />

to them, takes Conn to his palace, <strong>and</strong> prophesies to him<br />

the length of his reign, <strong>and</strong> the names of his successors.<br />

A number of idle legends are attached to the Fdl stone.<br />

As late as 1649, Commissioners were appointed by the<br />

Scottish General Assembly to dispel the popular superstitions<br />

respecting sacred stones. In Irel<strong>and</strong> the superstitious<br />

observances had a longer possession of people's<br />

minds.<br />

As circles are known in Icel<strong>and</strong>ic as donih-ringr, or<br />

doom rings of Judgment, it has been suggested that<br />

Stonehenge itself may have been a chief Seat of Judgment<br />

Avith the foreign colony, whose capital on Salisbury Plain<br />

may have been Sorbiodunum, afterwards Sarum.<br />

Clemens Alex<strong>and</strong>rinus spoke of stones as images of<br />

God. Aurelius Antoninus brought to Rome a black stone,<br />

<strong>and</strong> paid homage to it. The Lapl<strong>and</strong>ers, until lately,<br />

sacrificed the reindeer to a stone. Lactantius records the<br />

worship of Terminus in the form of a stone. Damascius<br />

mentions consecrated stones in Syria. Black stones are

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