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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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JO <strong>Irish</strong> <strong>Druids</strong>.<br />

current of gross fetishism to occupy <strong>and</strong> nourish the<br />

superstition of the multitude."<br />

Again he writes— "But in the east <strong>and</strong> south of Gaul,<br />

where Druidism had not been imposed at<br />

the point of the<br />

sword, although it had become the prevailing form of<br />

worship, the ancient religion<br />

preserved more independence,<br />

even under the ministry of the <strong>Druids</strong>, who made themselves<br />

its priests. It continued to be cultivated, if I may<br />

use the word, following the march of civilization <strong>and</strong><br />

public intelligence, rose gradually from fetishism to religious<br />

conceptions more <strong>and</strong> more purified." Was it in<br />

this way that <strong>Druids</strong> found their way to Britain <strong>and</strong><br />

Irel<strong>and</strong> }<br />

C?esar, who saw nothing of the religion among these<br />

isl<strong>and</strong>s, was told that<br />

His observations on religion<br />

the art of war.<br />

here v/as the high seat of Druidism.<br />

were not so keen as those on<br />

Thierry regarded Druidism as an imported<br />

faith into Gaul, <strong>and</strong> partly by means of force. Strabo<br />

heard that <strong>Druids</strong> spoke Greek. Tacitus may say our rude<br />

ancestors worshipped Castor <strong>and</strong> Pollux ; but Agricola, who<br />

destroyed <strong>Druids</strong> in Mona, found no images in the woods.<br />

Baecker remarked that " the Celtic history labours under<br />

such insuperable obscurity <strong>and</strong> incertitude, that we cannot<br />

premise anything above a small<br />

degree of verisimilitude."<br />

And Irelaiid's Mirror ventured to write— " On no subject<br />

has fancy roamed with more licentious indulgence than<br />

on that of the <strong>Druids</strong> <strong>and</strong> their Institutions. Though<br />

sunk in the grossest ignorance <strong>and</strong> barbarism, their admirers<br />

have found them, in the dark recesses of forests,<br />

secluded<br />

from mankind, <strong>and</strong> almost from day, cultivating<br />

the abstrusest sciences, <strong>and</strong> penetrating the sublimest<br />

mysteries of nature—<strong>and</strong> all<br />

or of experiments."<br />

this without the aid of letters<br />

This is not the opinion of some modern devotees of

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