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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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<strong>Irish</strong> Crosses. 247<br />

Glasgow fame. It is singular that in the ruins of Zimbahwe,<br />

of Mashona L<strong>and</strong>, travellers have found some<br />

double iron bells. No bell has any charming power until<br />

duly consecrated by the priest of some faith.<br />

IRISH<br />

CROSSES.<br />

Who could write the history of the Cross } It is the<br />

most ancient, <strong>and</strong> the most deeply reverenced of all religious<br />

symbols. To the men dwelling beside the Nile or the<br />

Euphrates, to the inhabitants of India to the East <strong>and</strong> of<br />

Mexico to the West, to those sojourners in Egypt before<br />

the Great Pyramid was built, not less than to modern<br />

Christians, the O'^j-i", whatever may have been the meaning<br />

attached to it, in the ever-changing systems of faith, has<br />

been a source of wonder, of mystery, <strong>and</strong> of comfort.<br />

When the Christians assaulted the Osirian temple at<br />

Alex<strong>and</strong>ria, <strong>and</strong> with destructive force entered its sacred<br />

precincts, they saw a huge cross occupying the marble<br />

pavement. Great, too, was the surprise of the Spaniards<br />

to find the same emblem in the temples of aboriginal<br />

America. The Tan or Cross meets one's view in the<br />

ornamental relics<br />

of many l<strong>and</strong>s.<br />

Ancient Irel<strong>and</strong> was no exception in the display of<br />

cruciform objects.<br />

The Edinburgh Revieiv of 1870 truly said, " It appears<br />

to have been the possession of every people in antiquity ;<br />

the elastic girdle, so to speak, which embraced the most<br />

widely-separated heathen communities ; the most significant<br />

token of a universal brotherhood." It can, it adds,<br />

be traced " to the remotest antiquity, <strong>and</strong> is still recognized<br />

as a military <strong>and</strong> national badge of distinction."<br />

The Rev. A. Hislop, in his Two BabyIons, boldly asserts

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