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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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2 1<br />

4<br />

<strong>Old</strong> <strong>Irish</strong><br />

<strong>Religions</strong>,<br />

figures with kilts, <strong>and</strong> others with crowns. Some slabs,<br />

as at Lough Crew, are seen covered with various inscriptions.<br />

New Grange has a number of them ;<br />

like as in<br />

Scotl<strong>and</strong>, France, India, the north of Engl<strong>and</strong>, &c.<br />

What meaning has been given to these monuments 1<br />

In this scientific<br />

age, circles, &c., are simply called " the<br />

external adjuncts of Bronze-age burials." In the East<br />

they have been treated as Bactyles, or Bethels, to be duly<br />

anointed with oil or milk, <strong>and</strong> adored ;<br />

they are sometimes<br />

smeared over with the blood of sacrifices.<br />

The Cabir doctrine came conveniently for others in<br />

explanation. The Cabirs were assuredly worshipped in<br />

caves. Some Welsh writers early claimed this theory to<br />

account for their <strong>Druids</strong>. These latter were said to be of<br />

Cabiric association. As Samothrace was the head-quarters<br />

of the Cabiri, which may have been of Phoenician origin,<br />

<strong>and</strong> as the Phoenicians visited the British Isles, it was concluded<br />

that Druidism was the same religion, especially as<br />

associated with fire <strong>and</strong> stones.<br />

Anyhow, the stones were a puzzle. John Aubrey, just two<br />

centuries ago, introduced the Druidical theory, which was<br />

at<br />

once seized upon by Welsh, Scotch, English, <strong>and</strong> <strong>Irish</strong><br />

scholars, as an easy solution. Still, as Professor P. Smith<br />

reminds us well, they were about as mysterious to the<br />

Greeks <strong>and</strong> Romans as to ourselves. And De Courson<br />

asked — "But were these gr<strong>and</strong> sanctuaries of stone<br />

specially affected to the Druidic worship.? Temples,<br />

altars, perfectly similar, exist, in fact, in all parts of the<br />

earth."<br />

''<br />

If they are Druidical," says Picard, " the Romans<br />

would not have omitted to explain to us<br />

the nature of the<br />

place appointed for worship, for the <strong>Druids</strong> were their contemporaries."<br />

On the other h<strong>and</strong>, Morien, the modern<br />

Druid, declares these "temples were their Holy of Holies."

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