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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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68 <strong>Irish</strong> <strong>Druids</strong>.<br />

people than either Celt or German.<br />

Prof. Rhys, one of the<br />

highest living authorities, was justified in thinking that<br />

Druidism was " probably to be traced to the race or races<br />

wdiich preceded the Celts in their<br />

possession of the British<br />

Isles." The Iberians, with dark eyes <strong>and</strong> hair, belonged<br />

to these Isles, as well as in north-west <strong>and</strong> south-west Gaul.<br />

In Brittany, as in Wales, to this day, the Iberian <strong>and</strong> Celt<br />

may be seen side by side.<br />

A discussion has arisen in French scientific journals, as<br />

to the apparently different views of Druidism in writings<br />

attributed to Pythagoras <strong>and</strong> to Caesar. Herm<strong>and</strong> pointed<br />

out their contradiction. Lamariouze remarked — " One<br />

says there were in all Celtic l<strong>and</strong>s neither temples nor<br />

statues ; the other, on the contrary, would declare he had<br />

found the worship of Roman divinities, <strong>and</strong> consequently<br />

temples, statues, images." Pythagoras was told by a Druid<br />

that he believed " in one Divinity alone, who is everywhere,<br />

since He is in all."<br />

Lamariouze failed to see any decided difference in the<br />

two authorities, saving the<br />

modification occasioned by the<br />

Roman domination. He saw in one of the constituents<br />

<strong>and</strong> principles of the Gaulish religion the proscription of<br />

temples <strong>and</strong> idols, recalling the well-known fact of the<br />

destruction of the temple of Delphi by the same people.<br />

He points out that Caesar spoke of a likeness to Roman<br />

idols, not the idols themselves, especially in the relation of<br />

so many of Mercury.<br />

Of the Gaulish <strong>Druids</strong>, Lamariouze said— '' Besides these<br />

purely spiritual beliefs, they permitted a material worship<br />

for the people. They permitted the adoration of God in<br />

that which the ancients named the Elements."<br />

Some hold that the <strong>Druids</strong> were either strangers from<br />

afar, or an esoteric body of the learned, who permitted<br />

the vulccar to indulge their heathenish practices, while they

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