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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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—<br />

320 <strong>Old</strong> <strong>Irish</strong> <strong>Religions</strong>.<br />

One may smile at a clergyman, the Rev. Mr. Glover,<br />

saying of the stone of Jacob, that it was reverenced long<br />

by the Jews, <strong>and</strong> "being lost in the destruction of their<br />

sanctuary, 588 B.C., has appeared in Irel<strong>and</strong> as the precious<br />

Liag PJiail, brought thither by Hebrew men in a ship of<br />

war, cir. 584." Mr. Hine, in Leading the Nations to Glory,<br />

regards that stone as " a witness to God's covenants in the<br />

future."<br />

One may, also, smile at<br />

Dean Stanley's enthusiasm over<br />

the rival stone at Westminster, as a " link which unites the<br />

throne of Engl<strong>and</strong> with the traditions of Tara <strong>and</strong> lona."<br />

Skene determines that the Lia Fail " never was anywhere<br />

but at Tara," while the other stone " never was anywhere<br />

but at Scone." Mr. G. Hudson rightly exclaims— " It is a<br />

matter of surprise that the Council of the Royal <strong>Irish</strong><br />

Academy, if they believe this (at Tara) to be the Lia Fail,<br />

have made no effort to save such a relic." But Skene's<br />

conclusion upon this vexed question of authenticity is<br />

as follows<br />

"There was no connection between the stone at Scone<br />

<strong>and</strong> the Lia Fail at Tara, <strong>and</strong> the legends of their w<strong>and</strong>erings,<br />

like those of the tribes with whom they were<br />

associated, are nothing but myth <strong>and</strong> fable."<br />

It is uncomfortable to have one's pleasing romances<br />

disturbed ; <strong>and</strong> the Stone of Destiny has had to encounter<br />

the searching light of modern inquiry, to the destruction of<br />

many pretty fancies. It is good to be happy ; it is better<br />

to be true.

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