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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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Stone- Worship, 2 1<br />

Morion's Master, the late Archdruld Myfyr, speaking of<br />

the greatest of British temples, remarked— " Its antiquity is<br />

so great as to reach behind the age of the circular temples<br />

themselves, inasmuch as it was in order to correspond with<br />

the different Bardic points that the stones were so arranged<br />

in those ancient temples."<br />

Madame Blavatski gave the Theosophist's notion in these<br />

terms—" The Druidical circles, the Dolmens, the temples of<br />

India, Egypt, <strong>and</strong> Greece, the Towers, <strong>and</strong> the one hundred<br />

<strong>and</strong> twenty-seven towns of Europe which were found<br />

Cyclopean in origin by the French Institute, are all the<br />

work of initiated priest-architects, the descendants of those<br />

primarily taught by the ' Sons of God,' justly called ' The<br />

Builders.' " Naturally, she sought a source anterior to the<br />

age of <strong>Druids</strong>. She ascended to the ancient Aryan<br />

Masters in Thibet. But Colonel Forbes Leslie advances<br />

further, saying—" It will not be disputed that the primitive<br />

Cyclopean monuments of the Dekhan were created prior to<br />

the arrival of the present dominant race—the Hindoos."<br />

Professor Ben fey, too, called them pre-Aryan ; therefore<br />

over four thous<strong>and</strong> years in age, at least.<br />

A letter of 1692, subsequently sent to the Society of<br />

Antiquaries, had these words—"Albeit from the general<br />

tradition that these monuments were places of pagan<br />

worship, <strong>and</strong> from the historical knowledge we have that<br />

the superstition of the <strong>Druids</strong> did take place in Britain, we<br />

may rationally conclude that these monuments have been<br />

temples of the <strong>Druids</strong>, yet I have found nothing hitherto,<br />

either in the names of these monuments, or the tradition<br />

that goes about them, which doth particularly relate to the<br />

<strong>Druids</strong>, or points them out."<br />

This led Dr. Joseph Anderson, in<br />

his Scotl<strong>and</strong> in Pagan<br />

Times, to observe— " It is clear from this lucid statement<br />

that, in the end of the seventeenth century, there was no

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