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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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6<br />

1 1<br />

<strong>Old</strong> <strong>Irish</strong><br />

Relio;ions.<br />

IRISH GODS.<br />

Some writers, from a jealous regard to the reputation<br />

of their ancestors, have been unwiUing to acknowledge<br />

the idolatry of ancient Erin. They reject the testimony<br />

as to images, <strong>and</strong> decline to accept the record as to<br />

heathen deities. Yet it is surely a satisfaction to know<br />

that the Highest <strong>and</strong> Unseen was worshipped at all, though<br />

under rude <strong>and</strong> material symbolism, instead of being unknown<br />

<strong>and</strong> unfelt.<br />

If claiming to be, in some degree, at least, of Celtic<br />

heritage, the <strong>Irish</strong> may conceivably be esteemed of kindred<br />

faith with Celtic Gauls <strong>and</strong> Celtic Germans, whose<br />

divinities were recognized by the Romans, though called,<br />

from certain supposed similitudes, by more familiar Italian<br />

names.<br />

The <strong>Irish</strong>, from their geographical position, were a<br />

mixture of many peoples, forming a succession of human<br />

layers, so to speak, according to the number of the newcomers,<br />

<strong>and</strong> the period of local supremacy. The tendency<br />

of populations northward <strong>and</strong> westward, from wars or<br />

migrations, was to carry to Erin various races from the<br />

Continent of Europe, with their different customs <strong>and</strong><br />

their gods, having more permanent influence than the<br />

visitation of their coasts by Oriental seamen.<br />

Thus we perceive, in fragmentary traditions <strong>and</strong> superstitions,<br />

the adoration of the Elements, <strong>and</strong> the fanciful<br />

embodiment of divine attributes in their phases <strong>and</strong> their<br />

apparent contradictions. In some way or other, the<br />

Isl<strong>and</strong>ers failed not to see, with Aristotle, that " the principle<br />

of life is in God." Yet J. S. Mill thought that religion<br />

may exist without belief in a God.<br />

In our investifjations, we need bear in mind what the

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