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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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134 <strong>Old</strong> <strong>Irish</strong> <strong>Religions</strong>.<br />

This led N. O'Kearney to observe— "From this passage<br />

it is evident that the pure monotheism of the <strong>Druids</strong> had<br />

dwindled down into a vulgar polytheism, previous to the<br />

date of the Fenian era. Historians assert that Tighernmas<br />

monarch who introduced polytheism, <strong>and</strong> that<br />

was the first<br />

a great multitude of people were struck dead on the<br />

worship of strange gods. The sun, moon, stars, elements,<br />

<strong>and</strong> many animals that were adored by the Egyptians,<br />

were introduced as deities."<br />

Jocelin, an interesting romancer, speaking of Legasius,<br />

son of King Neal, tells the reader that " he swore by<br />

an idol called Ceaneroithi, or the head of all the gods,<br />

because he was believed by the foolish people to give<br />

answers."<br />

A periodical called the Harp of Erin, which appeared<br />

in i8i8, has the following argument from an old<br />

tradition :<br />

—<br />

" That the Ancient <strong>Irish</strong> were not idolaters, we have<br />

sufficient evidence to convince any person who is possessed<br />

of common underst<strong>and</strong>ing. We are informed that Tighernmas,<br />

the King, was the first who paid divine honors to an<br />

idol, <strong>and</strong> that having been struck by lightning, his death<br />

was considered as a judgment. Surely, if idolatry had<br />

been a common practice of the people, their bards <strong>and</strong><br />

history w^ould neither have represented the act of the<br />

monarch as a crime, nor his death punishment from heaven<br />

for the offence."<br />

The quotations from Bardic chronicles <strong>and</strong> poems, made<br />

by Prof. Rhys <strong>and</strong> others, would not sanction the views of<br />

the Harp of Eriji. Their Nuada, Diarmait, Conchobar,<br />

&c., were assuredly sun-deities. Rhys says of the lastnamed,<br />

" Conchobar was doubtless not a man<br />

;<br />

his sister<br />

Dechtere, the mother of Cuchulainn, is called a goddess."<br />

He was known in the Book of the Dun as Diaalmaide^ or

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