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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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154 <strong>Old</strong> <strong>Irish</strong> <strong>Religions</strong>.<br />

—<br />

many respects, resemble those of the Spaniards a thous<strong>and</strong><br />

years after."<br />

In the vaulted stone building at Knockmoy, Galway Co.,<br />

assumed by some to have been a temple of the Tuatha, <strong>and</strong><br />

next which sacred spot an abbey was subsequently erected,<br />

is a figure, taken for Apollo, bound to a tree, pierced with<br />

arrows, yet slaying the Python with his dart.<br />

Other three<br />

figures represent, in their crowns <strong>and</strong> costume, Eastern<br />

divinities, before whom another person is approaching.<br />

These have been conjectured to be the three, Chanchasm,<br />

Gonagom, <strong>and</strong> Gaspa, who obtained the perfect state of<br />

Nirvana before the birth of Godama, founder of Buddhism.<br />

The mythological figures to be seen at the chapel of<br />

Cormac, the King <strong>and</strong> Bishop of Cashel, are not less strange<br />

in a Christian edifice than the heathen argha witnessed on<br />

a banner in some English churches.<br />

They are, to say the<br />

least, in a novel situation.<br />

The Lion of Cashel, with its tail over its back, <strong>and</strong> a head<br />

partly human, is confronted by a centaur shooting an arrow.<br />

The figure's helmet is said to be like that of an <strong>Irish</strong><br />

warrior in the tenth century. The two mythological hares,<br />

devouring foliage of the shamrock appearance, present a<br />

more striking character. Anna Wilkes was led to exclaim<br />

"The supposed Cuthite remains at Cashel bear striking<br />

resemblance to some of the Ninevite sculptures ;<br />

Nergal^<br />

or Nimrod, the winged lion, as exhibited in the British<br />

Museum, is a remarkable imitation of the winged lion of<br />

Cashel."<br />

Were these, <strong>and</strong> similar sculptures, survivals of older<br />

faiths in the minds of the artists .?<br />

They were not fancies<br />

of their own, but they reflect past phases of heathenism.<br />

Superstitions ever indicate former beliefs.<br />

It is not a little surprising to notice, in the ancient

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