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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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life.<br />

The Lia Fail, or the Stone of Destiny. 319<br />

where it was used as a seat of justice by Gathalus, contemporary<br />

with ^Nloses." Boece declares this Gathahis was<br />

the son of Cecrops oi Athens, <strong>and</strong> that he married Scota,<br />

daughter of Pharaoh. Haydn's Dictionary of Dates relates<br />

that " the Lia Fait, on which the Kings of Alunster were<br />

crowned, was laid in the Cathedral of Cashel."<br />

The Royal <strong>Irish</strong> Academ}- had the full Tara stor}- from<br />

Dr. Petrie's pen. Referring to what he considered the Lia<br />

Fail, the author mentioned its position by the IMound of<br />

Hostages, though removed to the Forradh Rath in 179S,<br />

over some graves after the Tara fight. " But the mound,"<br />

said he, '' is still popularly called Bod Thearghais ; that is,<br />

Penis Fergusii, an appellation derived from the form of this<br />

stone." Other ]\ISS. " identify the Lia Fail with the stone<br />

on the ]\Iound of the Hostages." Elsewhere he said<br />

" Between the <strong>Irish</strong> <strong>and</strong> Scottish accounts of the history<br />

of this stone there is a total want of agreement, which<br />

shows that the Scottish writers, when the\' recorded their<br />

tradition, were not acquainted with, or disregarded, the<br />

accounts of it preserved by the <strong>Irish</strong>. The <strong>Irish</strong> accounts<br />

uniforml}- state that the Lia Fail was brought into Irel<strong>and</strong><br />

from the north of Germany by the Tuatha de Danaan<br />

colony."<br />

The conclusion of Dr. Petrie is as follows— " It is an<br />

interesting fact, that a large obeliscal pillar stone, in a prostrate<br />

position, occupied, till a recent period, the very situation,<br />

on the Hill of Tara, pointed out as the place of the Lia<br />

Fail<br />

centuries ;<br />

by the <strong>Irish</strong> writers of the tenth, eleventh, <strong>and</strong> twelfth<br />

<strong>and</strong> that this was a monument of pagan antiquity,<br />

an idot stone, as the <strong>Irish</strong> writers call it, seems evident from<br />

its<br />

form <strong>and</strong> character."<br />

It is, in fact, the remnant of an ancient object of worship,<br />

the honouring of the symbol of production, or source of

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