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Irish Druids and Old Irish Religions

by James Bonwick

by James Bonwick

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She<br />

258 <strong>Old</strong> <strong>Irish</strong> <strong>Religions</strong>.<br />

—<br />

—<br />

a great assembly being held there 921 B.C., Dr. Petrle, the<br />

eminent antiquary, is disposed to regard the place as<br />

existing only between 200 <strong>and</strong> 300 years after Christ.<br />

The high civilization at Tara has been a favourite<br />

subject for Bards. The old lady guide at Tara told us<br />

that only gold <strong>and</strong> silver vessels were used at the banquets.<br />

Dr. Ledwich laughs at the yarns about its twenty-seven<br />

kitchens, <strong>and</strong> its amazing bill of daily fare. He assures us<br />

that the story of Tara rests only upon the fragment of a<br />

fragment in the Seabright collection, that had neither the<br />

name of its author nor a date. The earliest Romish<br />

ecclesiastics, <strong>and</strong> mediaeval writers, knew nothing of early<br />

<strong>Irish</strong> culture or wealth.<br />

We must refer to the works of Dr. Petrie for a description<br />

of the several halls, mounds, raths, cairns, <strong>and</strong> tombs still<br />

to be traced, with distinguished appellations connected<br />

with heroes <strong>and</strong> prophets of old. The Feis, or <strong>Irish</strong> Parliaments,<br />

were wont to meet in the so-styled Banqueting<br />

Hall. An ancient Celtic bard had this account of the<br />

grave of the Queen that came from Spain<br />

excelled all virgins !<br />

" Tephi was her name !<br />

Wretched for him who had to entomb her.<br />

Sixty feet of correct measurement<br />

Were marked as a sepulchre to enshrine her."<br />

The Tara stone, or the Dalian, Stone of Destiny, referred<br />

to by writers of the tenth century, is declared by Dr.<br />

Petrie to be the cylindrical obelisk still seen six feet out<br />

of the ground, with other so-called Druidical monuments.<br />

The tourist is shown the spot where Lucad the Druid was<br />

burned in the house, from which Benen, St. Patrick's<br />

disciple, had escaped. The story, as told in Latin by<br />

Maccuthenius, contains one of the traditions connected<br />

with the reputed life of Irel<strong>and</strong>'s apostle, <strong>and</strong> illustrates<br />

the contest at Tara between the Saint <strong>and</strong> the <strong>Druids</strong>

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