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The Cult of Tara

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WORSHIP 49<br />

once again in contradistinction to the Karma Kajii, whose teachings<br />

are guarded by the misshapen and dwarf like Black-cloaked Lord;<br />

similarly the Sacha devote their rituals to the two-handed Lord <strong>of</strong><br />

the Tent, bearing across his bent arms the magic stick, and the Gelug<br />

worship the Hastening Six-handed Lord <strong>of</strong> Knowledge.<br />

Fig. 9. <strong>The</strong> type <strong>of</strong> Mahakala: the Four-handed Lord. From an<br />

iconographic sketch by Tendzin yongdtt.<br />

<strong>The</strong> pervasive "ancient" influence upon the Dragon Kajii (as in<br />

the case <strong>of</strong> Yamantaka) may be noted here: in the afternoon assemblies<br />

and in the "house <strong>of</strong> the Lord" they address their prayers as<br />

well to the traditional Nyingma protector, the Four-headed Lord.<br />

Indeed, the Dragon Kajii share the entire panoply <strong>of</strong> "ancient"<br />

guardians, who lie completely outside the range <strong>of</strong> the Mahakala type<br />

and incorporate into the pantheon the native gods <strong>of</strong> Tibet. Here<br />

we find the protectress and "guardian <strong>of</strong> mantras" Ekajata, the<br />

goddess "with a single plait <strong>of</strong> hair," one-eyed, one-toothed, sometimes<br />

one-breasted; the god Za, half a serpent, covered with a thousand<br />

eyes, a fierce face gaping from his belly; and Damchen Doje

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