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The Cult of Tara

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134<br />

Contemplative Reality<br />

image —» object<br />

Process <strong>of</strong> Generation -•Process <strong>of</strong> Perfection<br />

MAGIC AND RITUAL IN TIBET<br />

with signs • signless<br />

gathering in —•arising<br />

<strong>The</strong>se varied experiences <strong>of</strong> bliss, light, and sound tumble upon<br />

the yogin as he nears the goal, whether they are coerced by manipulation<br />

or occur spontaneously in contemplation. Thus we find<br />

the texts speaking <strong>of</strong> "the experience <strong>of</strong> Light and Emptiness<br />

adorned with Bliss," and we read biographical accounts such as the<br />

following: 194<br />

He entered the gate [<strong>of</strong> initiation] and began to contemplate,<br />

and he gained possession <strong>of</strong> a body <strong>of</strong> form which was "appearance<br />

and Emptiness." He was without outer or inner, above or below,<br />

front or rear, before or after; he was unmade, unlimited, undivided;<br />

he was without essence in appearance, without bias in<br />

Light, without defilement in Bliss; his glow was the Clear Light,<br />

his nature the unproduced, his prowess manifold. And in this<br />

realm <strong>of</strong> undefiled Great Bliss he saw the play—the residence and<br />

its residents, gods and goddesses, dakas and dakinis—the subtle<br />

and self-sprung understanding, the miraculous knowledge. All<br />

events—inner and outer—were the appearance <strong>of</strong> his mind, occurring<br />

as the manifold prowess <strong>of</strong> his understanding.<br />

From the mqment he gained this appearance and Emptiness he<br />

penetrated it as the Clear Light, unconstrued, unfathomable,<br />

empty <strong>of</strong> arising, abiding, and perishing; he comprehended the<br />

natural pace <strong>of</strong> his ordinary knowledge as a genuine and innate<br />

nature, and whatever appeared as the play <strong>of</strong> the Dharma Body,<br />

Bliss, and Emptiness, the pith <strong>of</strong> conditioned coproduction. . . .<br />

In this state he purified away subject and object, and he perfected<br />

his prowess <strong>of</strong> great knowledge; as an attainment from this<br />

realm <strong>of</strong> the Clear Light <strong>of</strong> contemplation, from then on he knew<br />

that whatever occured—at the very moment <strong>of</strong> its appearance<br />

—was itself light and itself clarity, unfathomable, unproduced,<br />

the nature <strong>of</strong> Great Bliss, self-sprung, self-erected.<br />

He realized many "gateways to contemplation": the shining <strong>of</strong><br />

gems, the lamp <strong>of</strong> gems, the shining <strong>of</strong> the moon, the lamp <strong>of</strong> the<br />

sun, the seeing <strong>of</strong> all things. <strong>The</strong>re appeared in his mind endless

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