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The Cult of Tara

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236 MAGIC AND RITUAL IN TIBET<br />

engaging itself from the person <strong>of</strong> the goddess, and it is effective<br />

independently <strong>of</strong> her personal intervention. Indeed, beyond the<br />

proven effectiveness <strong>of</strong> its recitation, her mantra may also simply<br />

be written out and hung up, or carved upon a rock, that it may <strong>of</strong><br />

itself provide continual protection for that place:<br />

<strong>The</strong>re were once five hundred monks <strong>of</strong> the Little Vehicle who<br />

all saw, every day, a mob <strong>of</strong> demons in the form <strong>of</strong> lions and<br />

lionesses coming at them from the sky. <strong>The</strong>y were all greatly<br />

terrified, madly and wildly frightened, and they all fell prostrate.<br />

But among them there was one monk who knew the miraculous<br />

virtues <strong>of</strong> <strong>Tara</strong>; he wrote out her mantra and hung it up everywhere<br />

in the grove, and immediately the visions stopped.<br />

THE THEME OF THE MIRACULOUS IMAGE<br />

In many <strong>of</strong> these stories we find that images <strong>of</strong> <strong>Tara</strong> were carved<br />

into rock, and tales were told <strong>of</strong> their miraculous potency:<br />

A head monk once suffered from the disease called "falling<br />

brows." <strong>The</strong>re had already been five monks who had caught the<br />

disease, in which the flesh falls <strong>of</strong>f and the brows are stripped,<br />

and there was no way to control it. People did not dare to approach<br />

him, lest they too catch it. On the road to beg alms, he<br />

saw that on a great rock had been carved <strong>Tara</strong>'s mantra and an<br />

image <strong>of</strong> <strong>Tara</strong> (see pi. 4). He knelt down weeping and implored<br />

her to save him. From the hand <strong>of</strong> the stone image there suddenly<br />

flowed a liquid that was like medicine. He took it and washed<br />

with it, and the disease was cured; and he was adorned with all<br />

the signs <strong>of</strong> a god.<br />

In India there was once a poor man who was in the very depths<br />

<strong>of</strong> poverty. He saw that upon a rock there was an image <strong>of</strong> <strong>Tara</strong>,<br />

and he knelt down and beseeched her. Suddenly the image pointed<br />

toward a shrine. He dug where she had indicated, and he found a<br />

jar filled with jewels, so that he became very rich. Now this man<br />

responded and took to himself seven generations <strong>of</strong> the poor, so<br />

that for seven generations poverty disappeared, and in birth after<br />

birth he lived to be a rich old man.<br />

In the northeast <strong>of</strong> India was a place where the monks would<br />

draw water, and at this place was an image <strong>of</strong> <strong>Tara</strong> carved on a<br />

rock. But here lived monks who practiced the Little Vehicle; and<br />

when they saw any scriptures <strong>of</strong> the Great Vehicle they took and<br />

burned them. <strong>The</strong> king was enraged when he heard that they<br />

so deeply hated the Tantra that, like enemies, they destroyed its<br />

images, and he wished to kill them. He sent men to apprehend

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