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The Cult of Tara

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WORSHIP<br />

Fig. 13. <strong>The</strong> type <strong>of</strong> Glorious Goddess: Magic Weapon Army. From<br />

an iconographic sketch by Tendzin yongdu.<br />

Kajii worship the Nyingma Lord and Goddess as well as their own,<br />

and this overlap is found in other sects that have had a close historical<br />

relationship. <strong>The</strong> Gelug sect grew out <strong>of</strong> the Sacha, and the<br />

important canonical triad <strong>of</strong> the high patron deities—Guhyasamaja,<br />

Cakrasamvara, and Vajrabhairava—is a common inheritance <strong>of</strong><br />

both; the Sacha perform annual evocations <strong>of</strong> Manjuvajra and Aksobhyavajra,<br />

two deities derived from the cycle <strong>of</strong> the Guhyasamaja<br />

Tantra, as well as <strong>of</strong> their own general high patron Hevajra. Perhaps<br />

the sharpest difference between these two sects is that the<br />

Gelug systematically rejected those deities whose authorization was<br />

not clearly found in Indian texts; the famous Gelug reformation in<br />

Tibet was basically cultic rather than doctrinal, and it was perhaps

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