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The Cult of Tara

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WORSHIP<br />

Among all the tales recounted in the religious commentaries on<br />

the monastic Law, the most important nowadays are those about<br />

royal gatherings and masters who save from danger, as a sample<br />

<strong>of</strong> which we <strong>of</strong>fer you this portion, the Biography <strong>of</strong> Nangsa obum,<br />

as a means to awaken avaricious people to a disgust at wordly life<br />

and to turn their minds toward the Law. Now there are many different<br />

biographies <strong>of</strong> people named Nangsa, such as Nangsa the Lady<br />

<strong>of</strong> the Land <strong>of</strong> the Gods, Nangsa with the Body <strong>of</strong> a Deer, and so<br />

on; but today we <strong>of</strong>fer you a recitation, in accord with the Law,<br />

<strong>of</strong> the ancient story <strong>of</strong> how the holy ascetic, the beautiful dakini<br />

Nangsa obum took birth in a human body, and hence I pray you<br />

all listen with your undivided attention.<br />

Now here in Tibet the parts <strong>of</strong> the country are divided among<br />

the three districts <strong>of</strong> Ngari in upper Tibet, the six districts <strong>of</strong> Amdo<br />

and K'am in lower Tibet, and the four banners <strong>of</strong> 0 and Tsang in<br />

central Tibet; and it was in this country called Nyangto jetse, in<br />

Yaje <strong>of</strong> Tsang, the right hand banner, that there dwelt an ordinary<br />

Buddhist household called Jangp'ek'ur. <strong>The</strong>rein were both<br />

a man, named Kiinzang dech'en, and his wife, named Nyangts'a<br />

sedron; and both man and wife sang the praises <strong>of</strong> <strong>Tara</strong> <strong>of</strong> the<br />

Khadira Forest continually, all day and all night, with no greed<br />

for any gain from it.<br />

One evening, after they had recited <strong>Tara</strong>'s mantra 100,000<br />

times, the wife, by the strength there<strong>of</strong>, had some exceedingly<br />

wondrous dreams, and in the following words she asked her husband<br />

about them.<br />

[Nyangts'a Sedron:]<br />

Devotion and homage to <strong>Tara</strong> <strong>of</strong> the Khadira Forest,<br />

the active power <strong>of</strong> all the Conquerors,<br />

the goddess who lets herself be seen 1<br />

My husband for life, ever since our destinies were ordained,<br />

my lord Kiinzang dech'en: listen to me.<br />

When I was asleep last night,<br />

I had the most wondrous dreams:<br />

in the Holy Realm <strong>of</strong> Turquoise Leaves,<br />

from above a jeweled throne <strong>of</strong> blazing conch-white leaves,<br />

from the syllable TAM in the heart <strong>of</strong> <strong>Tara</strong><br />

(mother <strong>of</strong> the Conquerors,<br />

mother <strong>of</strong> the Buddhas <strong>of</strong> the three times,<br />

protector from all terrors)<br />

light radiated forth. It entered through the top <strong>of</strong> my head,<br />

it traveled down the central channel, I dreamed<br />

that it dissolved in the center <strong>of</strong> my heart.<br />

Jn my body a lotus flower grew,<br />

I dreamed that dakinis made <strong>of</strong>ferings to its stem.<br />

rom all directions there gathered a host <strong>of</strong> bees;<br />

dreamed they were satiated with its nectar.<br />

57

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