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The Cult of Tara

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222 MAGIC AND RITUAL IN TIBET<br />

And here they add:<br />

We dedicate and give in <strong>of</strong>fering this vast great torma to all the<br />

beings in the six destinies, the five classes and the four birthplaces<br />

which comprise the entire triple world. May all beings,<br />

their streams satiated with inexhaustible Bliss, quickly have the<br />

opportunity to attain the rank <strong>of</strong> Buddhahood !<br />

And all these beings, too, are given the gift <strong>of</strong> the Law.<br />

3.12 Giving the <strong>of</strong>fering <strong>of</strong> thanksgiving<br />

<strong>The</strong> remaining portion <strong>of</strong> this filling in <strong>of</strong> the <strong>of</strong>ferings first<br />

repeats the general <strong>of</strong>ferings and praises, but here they are presented<br />

to the deity as a concluding gesture <strong>of</strong> thanksgiving. <strong>The</strong> <strong>of</strong>fering<br />

materials are empowered once more with their mantras and gestures,<br />

and they are <strong>of</strong>fered up either with the simple series <strong>of</strong> <strong>of</strong>fering<br />

mantras and gestures or with such verses as "Like a vast ocean ..."<br />

—"whichever one wishes," the text says, which means, in effect, at<br />

the discretion <strong>of</strong> the head monk.<br />

Again the goddess is praised either with Atisa's verse, "Gods and<br />

demigods bow their crowns . . . ," or with the Homages; and there<br />

may even be added a repetition <strong>of</strong> the sevenfold <strong>of</strong>fice which accompanies<br />

that text. How extended the <strong>of</strong>fering is, and what texts are<br />

used, is decided by the head monk <strong>of</strong>ten simply on the spur <strong>of</strong> the<br />

moment, depending upon his mood and other imponderable factors.<br />

<strong>The</strong>refore the other monks are required to have a vast store <strong>of</strong><br />

memorized verses, ready to be recited at a moment's notice. <strong>The</strong><br />

thanksgiving then concludes with a dedication <strong>of</strong> merit, as the monks<br />

join their palms and recite (or sing) the following verses:<br />

Guru, holy deity <strong>Tara</strong>,<br />

the whole host <strong>of</strong> Buddhas and Bodhisattvas,<br />

their fathers, mothers, sons, disciples, neighbors,<br />

retinue, and servants: think <strong>of</strong> me !<br />

May we all, Master and disciples,<br />

quickly gain the fruit <strong>of</strong> great enlightenment;<br />

may the sufferings <strong>of</strong> all beings, infinite as space,<br />

quickly be exhausted;<br />

may we attain the unobstructed strength<br />

to save the unsaved, rescue the unrescued,<br />

banish the sighs <strong>of</strong> the careworn,<br />

and place all beings in the stage <strong>of</strong> nirvana.<br />

May we have the measureless strength<br />

to study the infinite teachings<br />

<strong>of</strong> all the Buddhas <strong>of</strong> the three times,

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