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The Cult of Tara

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158 MAGIC AND RITUAL IN TIBET<br />

3) <strong>The</strong> most excellent <strong>of</strong> smells<br />

in all the worldly realms <strong>of</strong> the ten directions<br />

(all that is blissful to the hearts <strong>of</strong> the Conquerors)<br />

are emanated as hosts <strong>of</strong> the Lady Diamond Smell;<br />

and these we <strong>of</strong>fer up to the hosts <strong>of</strong> glorious gurus.<br />

OM GURU-MANDALA-DEVATA VAJRA-GANDHA PRATlC­<br />

CHA HUM SVAHA!<br />

4) <strong>The</strong> most excellent <strong>of</strong> tastes<br />

in all the worldly realms <strong>of</strong> the ten directions<br />

(all that is delicious to the tongues <strong>of</strong> the Conquerors)<br />

are emanated as hosts <strong>of</strong> the Lady Diamond Taste;<br />

and these we <strong>of</strong>fer up to the hosts <strong>of</strong> glorious gurus.<br />

OM GURU-MANDALA-DEVATA VAJRA-RASYA PRATlC­<br />

CHA HUM SVAHA!<br />

5) <strong>The</strong> most excellent <strong>of</strong> tangibles<br />

in all the worldly realms <strong>of</strong> the ten directions<br />

(all that is s<strong>of</strong>t to the bodies <strong>of</strong> the Conquerors)<br />

are emanated as hosts <strong>of</strong> the Lady Diamond Tangible;<br />

and these we <strong>of</strong>fer up to the hosts <strong>of</strong> glorious gurus.<br />

OM GURU-MANDALA-DEVATA VAJRA-SPARSA PRATlC­<br />

CHA HUM SVAHA!<br />

<strong>The</strong>se five sense gratifications, again, may be identified in the ritual<br />

with the five fleshes (cow, elephant, horse, dog, and human flesh)<br />

or the five nectars (urine, execrment, semen, flesh, and blood), and<br />

this visualization might be performed as follows: 214<br />

Next there are before me circles <strong>of</strong> wind and fire surmounted<br />

by three heads, placed on which [as on a tripod] is the syllable<br />

A; this transforms into a skull bowl, inside <strong>of</strong> which are GO [GO<br />

"cow"], KU [KUkkura "dog"], NA [NAra "man"], HA [HAstin<br />

"elephant"], and DA [DAmya "horse"]; these transform into the<br />

five fleshes. And inside it also are VI [Vlt "excrement"], MU<br />

[MUtra "urine"], SU [SUkra "semen"], MA [MAmsa "flesh"], and<br />

RA [RAkta "blood"]; these transform into the five nectars. Each<br />

is marked with its respective seed and has an OM above it, cleansing<br />

its impurities.<br />

From an AH there arises a moon, above which is a HUM, and<br />

from that latter there is formed a diamond skull staff which<br />

points downward to seal the top.<br />

<strong>The</strong> wind kindles the fire, and the stream <strong>of</strong> those substances<br />

(boiling together into a single taste, loonking like the surface <strong>of</strong>

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