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The Cult of Tara

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I<br />

WORSHIP 59<br />

I am an apparition [nang] for the benefit <strong>of</strong> beings;<br />

over all the earth [sa] may there be grace and happiness,<br />

may the light [6] <strong>of</strong> your power shine in all directions,<br />

may a hundred thousand [bum] beings be established in the Law I<br />

[Narrator:]<br />

And as a name for their daughter, they abbreviated these verses<br />

she had spoken; and all the people <strong>of</strong> the country, with a single<br />

voice, declared the girl's name to the Nangsa obum.<br />

THE POPULAR CULT: POETRY<br />

<strong>The</strong> popular sentiments <strong>of</strong> devotion to the goddess also find expression<br />

in the praises composed in her honor, as an exercise in reverence<br />

or to commemorate her intervention on a devotee's behalf.<br />

<strong>The</strong> colophon <strong>of</strong> one such praise, for example, tells that when the<br />

author was staying in U, during the winter <strong>of</strong> the Water-Male-<br />

Monkey year, there arose many omens <strong>of</strong> his approaching death; so<br />

on the 15th <strong>of</strong> December he went to the Great Temple <strong>of</strong> the Four<br />

Manifestations in Lhasa, 91<br />

and there he prayed one-pointedly before<br />

the miraculous talking image on the second story, joining to the<br />

praises and prayer he had composed the mantra AMARA-AYUH-<br />

SIDDHIR ASTU! "Let there be accomplished deathless life!"<br />

which he repeated 108,000 times. That night he had a dream about<br />

the time <strong>of</strong> dawn; in it he saw a young girl, who spoke quite clearly<br />

the following verse:<br />

If you visualize [the mantra] within your central channel<br />

and perform diamond recitation 10,000 times,<br />

you will surely avert untimely death . . .<br />

As he awoke the last line faded away, and he could not remember it. 92<br />

<strong>The</strong>se praises are <strong>of</strong>ten <strong>of</strong> scant literary merit from the Western<br />

point <strong>of</strong> view, being a collection <strong>of</strong> traditional epithets and a display<br />

<strong>of</strong> pyrotechnic virtuosity in the handling <strong>of</strong> stock metaphors.<br />

Frequently the verses are constructed upon an iconographic catalogue<br />

<strong>of</strong> the deity, using more or less predictable similes for each <strong>of</strong><br />

her features, though even here poetic talent may be brought to<br />

bear on the subject, as in the following stanzas from a hymn by the<br />

fifth Dalai Lama: 93<br />

Upon the orb <strong>of</strong> a moon in the center <strong>of</strong> the anthers<br />

<strong>of</strong> a s<strong>of</strong>t and tender lotus, its petals full blown,<br />

the body <strong>of</strong> the goddess, sensuous, ravishing,<br />

mother <strong>of</strong> all the Conquerors: there I direct my prayer.

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