31.12.2012 Views

The Cult of Tara

The Cult of Tara

The Cult of Tara

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

APPLICATION<br />

the mantra is effectuated, and a magical function on the other hand,<br />

where the deity is either employed directly or generated within an<br />

object (a flask <strong>of</strong> water, or an amulet) and the mantra is applied.<br />

process<br />

effectuation<br />

<strong>of</strong>ferings<br />

burnt <strong>of</strong>fering<br />

application<br />

recipe<br />

magical device<br />

etc.<br />

function<br />

product<br />

pacifying<br />

increasing<br />

subjugating<br />

destroying<br />

protection<br />

long life<br />

etc.<br />

Dragpa jets'en continues his account <strong>of</strong> the larger scheme <strong>of</strong><br />

functions with what he calls the middle-class ordinary magical<br />

attainments. Here he lists those universal magic powers <strong>of</strong> flight<br />

and invisbility which are the legacy <strong>of</strong> the Indian yogic tradition,<br />

and which the practitioner may perform at will. <strong>The</strong>re are, he says,<br />

three ways in which these powers may be gained: if one's zeal is<br />

greatest, one may gain them in this very life; if one's zeal is middling,<br />

the conditions will be such that one may gain them in the intermediate<br />

states—the bardo—after one dies; and if one's zeal is least,<br />

one may still gain them in one's next life by one's earnest wish for<br />

them in this life.<br />

<strong>The</strong> middle-class magical attainments, again, may be either<br />

general or particular. Under the first heading Dragpa jets'en seems<br />

to include the magical practices <strong>of</strong> the native Tibetan tradition for<br />

which there is no explicit warrant in the Indian texts; the example<br />

he gives for this category is the indigenous rite called "the awakened<br />

corpse." This ritual is described by Mme David-Neel in perhaps one<br />

<strong>of</strong> the most delightful books on Tibetan magic ever written: 27<br />

<strong>The</strong> celebrant is shut up alone with a corpse in a dark room.<br />

To animate the body, he lies on it, mouth to mouth, and while<br />

holding it in his arms, he must continually repeat mentally the<br />

same magic formula, excluding all other thoughts.<br />

After a certain time the corpse begins to move. It stands up<br />

and tries to escape; the sorcerer, firmly clinging to it, prevents it<br />

from freeing itself. Now the body struggles more fiercely. It<br />

leaps and bounds to extraordinary heights, dragging with it the<br />

man who must hold on, keeping his lips upon the mouth <strong>of</strong> the<br />

monster, and continue mentally repeating the magic words.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!