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The Cult of Tara

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182<br />

MAGIC AND RITUAL IN TIBET<br />

It becomes Emptiness. From the realm <strong>of</strong> Emptiness there is<br />

before me an ocean <strong>of</strong> nectar, in the midst <strong>of</strong> which is PAM, from<br />

which there arises the stalk <strong>of</strong> a lotus, and A, from which there<br />

arises a moon. Above the moon is the blue-green syllable TAM,<br />

from which there arises a blue-green lotus flower marked with TAM.<br />

From that syllable TAM light radiates forth, making <strong>of</strong>ferings<br />

to the Noble Ones and serving the aim <strong>of</strong> beings.<br />

<strong>The</strong> light is gathered back in and dissolves in the syllable, and<br />

from the transformation there<strong>of</strong> arises the holy <strong>Tara</strong>: her body<br />

is colored blue-green; her peaceful face is smiling; her right hand<br />

is in the gift-bestowing gesture; her left hand holds over her<br />

heart, with thumb and ring finger, the stalk <strong>of</strong> a lotus whose flower<br />

blossoms into sixteen petals at the level <strong>of</strong> her ear. She is sixteen<br />

years <strong>of</strong> age; she has an essence <strong>of</strong> the thirty signs and eighty<br />

secondary signs; 243<br />

her manner is charming and sensuous; she is<br />

adorned with two swelling breasts. She has a crest <strong>of</strong> divers<br />

jewels, earrings, necklaces, pearl necklaces, amber necklaces,<br />

bracelets, girdles, anklets, and a garland <strong>of</strong> tiny bells; she is made<br />

beautiful with many divine flowers. She is dressed in an upper<br />

garment <strong>of</strong> blue silk and lower windings <strong>of</strong> varicolored silks; her hair<br />

is bound on her left side, swirling and hanging down on her right.<br />

She is seated in the posture <strong>of</strong> royal ease, her right foot slightly<br />

extended and her left drawn up, and behind her is a halo <strong>of</strong> an<br />

undimmed full moon.<br />

2.112 Contemplating the syllables<br />

I visualize a white OM on the top <strong>of</strong> her head, a red AH on her<br />

throat, a blue HUM on her heart, and, on a lotus and a moon,<br />

a green syllable TAM in the center <strong>of</strong> her heart.<br />

2.113 Inviting the knowledge being<br />

From that syllable TAM light radiates forth, inviting the knowledge<br />

being—who is like the symbolic being already visualized<br />

—from the vast field <strong>of</strong> Potala Mountain, her "natural abode,"<br />

surrounded by all <strong>of</strong> <strong>Tara</strong>'s divine multitudes.<br />

Here the monks pick up their vajras and bells (fig. 24), and the bells<br />

are rung as they say, VAJRA-SAMAJAH 1 "Diamond gathering!"<br />

<strong>The</strong>n, as they recite the following verse (or here sing it to one <strong>of</strong> the<br />

standard melodies that fit its meter), the bells are rung at the end<br />

<strong>of</strong> each line, ending with a great peal <strong>of</strong> sound as they call out her<br />

name:<br />

From the highest place <strong>of</strong> Potala,<br />

born from the green syllable TAM,<br />

saving beings with the light <strong>of</strong> the syllable TAM,<br />

<strong>Tara</strong> and your retinue: I pray you come!<br />

ARYA-TARE!

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