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117<br />

<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

the matter that they are unfamiliar with, the issue would have been<br />

much different. I swear by Allah, the One besides whom there is no<br />

other God, if the people understood the matter correctly, I would give<br />

the ruling that the blood <strong>of</strong> ibn Suhaim <strong>and</strong> his likes are permissible<br />

[due to their clear apostasy] <strong>and</strong> I would have ordered them killed.” 1<br />

Ibn Baaz states that such an approach was most appropriate at<br />

the time when ibn Abdul-Wahhaab was in Basra since he was dealing<br />

with a people who had be<strong>com</strong>e very strange <strong>and</strong> distant from his<br />

message. Hence, he had to be gentle with them <strong>and</strong> take them step by<br />

step away from that which they were engrossed in. However, even<br />

with that approach, he was not successful <strong>and</strong> the people <strong>of</strong> Basra<br />

accused him <strong>of</strong> causing trouble <strong>and</strong> he was forced to flee. 2<br />

What ibn Baaz stated concerning that particular time <strong>and</strong><br />

environment may be true but in reality <strong>Muhammad</strong> ibn Abdul-<br />

Wahhaab saw gentleness <strong>and</strong> kindness as a key basic characteristic in<br />

ordering good, eradicating evil <strong>and</strong> calling others to the path <strong>of</strong> Allah.<br />

He once wrote, “It is a must that the caller to the path <strong>of</strong> Allah calls in<br />

the way that is best—save with respect to those who go beyond the<br />

limits. Allah even ordered His two messengers Moses <strong>and</strong> Aaron to<br />

say kind words to the Pharaoh so that he may reflect or have fear <strong>of</strong><br />

Allah.” 3 In a general letter addressed to his brethren, ibn Abdul-<br />

Wahhaab wrote,<br />

Some <strong>of</strong> the people <strong>of</strong> the religion object to a wrong—<strong>and</strong> while<br />

they are right in doing so they do so incorrectly in a harsh manner<br />

that causes division among the brethren. Allah has said,<br />

¬Σ�⇓Κς…Ω⎝<br />

‚Πς�ΜΞ…<br />

ϑð⇑ΣΤ�⎡Σ∧ΩΤ�<br />

‚Ω�Ω⎝ −Ψ©Ψ�†Ω⊆ΣΤ� ςΠ⊂Ωš<br />

ϑðΩ/≅…<br />

Ν…⎡ΣΤ⊆ΠςΤ�≅…<br />

Ν…⎡Σ⇒Ω∨…ƒ∫<br />

Ω⇑ÿΨϒΠς√≅…<br />

†ΩΘΣΤÿΚς†Η;ΤΤΩΤÿ<br />

&Ν…⎡ΣΤ∈ΘΩ≤Ω⊃ΩΤ�<br />

‚Ω�Ω⎝ †_Τ⊕∼Ψ∧Ω– ϑðΨ/≅…<br />

ΞΤΤ⎯‰µ ⎩Ωγš<br />

Ν…⎡Σ∧Ψ±ΩΤ�⎯∅≅…Ω⎝ (102) Ω⇐⎡Σ∧Ψ∏⌠♥ΘΣ∨<br />

“O you who believe! Fear Allah as He should be feared <strong>and</strong> die not<br />

except in a state <strong>of</strong> Islam (as Muslims) with <strong>com</strong>plete submission to<br />

Allaah. And hold fast, all <strong>of</strong> you together, to the Rope <strong>of</strong> Allah, <strong>and</strong><br />

1 Quoted from ibn Ghannaam by Abdullah al-Uthaimeen, ““al-Rasaail al-<br />

Shakhsiyyah li-l-Shaikh <strong>Muhammad</strong> ibn Abdil-Wahhaab” in Buhooth Nadwah<br />

Dawah al-Shaikh <strong>Muhammad</strong> ibn Abdil-Wahhaab (Riyadh: <strong>Muhammad</strong> ibn<br />

Saud Islamic University, 1991), vol. 1, p. 108.<br />

2 Abdul-Mushin ibn Baaz, vol. 1, pp. 125-126. Cf., al-Uthaimeen, “Rasaail”, vol. 1,<br />

pp. 107-108.<br />

3 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 7, pp. 250-251.

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