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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

who is just throwing out dates [that is, he does not get any benefit from<br />

his recital].” 1 Jundub ibn Abdullah al-Bajaly said, “We learned imaan<br />

[faith] <strong>and</strong> then we learned the Quran <strong>and</strong> it increased our imaan.”<br />

In reality, the correcting <strong>of</strong> aqeedah or one’s belief system—<br />

not simply in a theoretical sense but in a real sense—is not only the<br />

starting point <strong>of</strong> any true Islamic call, it is also the goal <strong>of</strong> the call <strong>and</strong><br />

teachings. When the underst<strong>and</strong>ing <strong>and</strong> the practice <strong>of</strong> aqeedah is<br />

correct, the individual is fulfilling his purpose for which he was<br />

created <strong>and</strong> he is pleasing Allah in the process. He be<strong>com</strong>es a true<br />

servant <strong>of</strong> Allah <strong>and</strong> all consequential blessings from that flow to him.<br />

Ibn Abdul-Wahhaab understood very well that it is via<br />

correcting the aqeedah that one can then correct the acts <strong>of</strong> worship,<br />

the behavior <strong>and</strong> manners, <strong>and</strong> all aspects <strong>of</strong> a person’s life. To correct<br />

the “outer” without first correcting what is in a person’s mind <strong>and</strong><br />

heart will not have any true, long-lasting benefit. As noted earlier, this<br />

is the aspect that rang through all <strong>of</strong> his teaching, writing <strong>and</strong><br />

<strong>com</strong>munication. In particular, he stressed the very foundation <strong>of</strong> belief<br />

in God <strong>and</strong> what contradicts that foundation. <strong>The</strong>re is no question that<br />

at the time <strong>of</strong> ibn Abdul-Wahhaab, spreading the correct belief about<br />

the nature <strong>of</strong> the worship <strong>of</strong> God was the most important <strong>and</strong> also the<br />

most difficult task that he had to fulfill.<br />

As alluded to above, some <strong>of</strong> the essential practices that flow<br />

from this proper aqeedah were seen in the Companions <strong>of</strong> the Prophet<br />

(peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him) as well as in the closest<br />

followers <strong>of</strong> ibn Abdul-Wahhaab. <strong>The</strong>se aspects include the<br />

following:<br />

(1) <strong>The</strong> obligation <strong>of</strong> applying the law <strong>of</strong> Allah in one’s life<br />

<strong>and</strong> in one’s society. Prayer, fasting, worshipping only Him, fulfilling<br />

trust, business laws, inheritance <strong>and</strong> numerous other deeds touching<br />

upon all spheres <strong>of</strong> life fall under this realm. <strong>The</strong>se principles apply to<br />

all <strong>of</strong> society, from the ruler to the ruled, from the rich to the poor <strong>and</strong><br />

so on.<br />

(2) <strong>The</strong> importance <strong>of</strong> jihad or the willingness to sacrifice for<br />

the sake <strong>of</strong> Allah. <strong>The</strong> love <strong>of</strong> Allah <strong>and</strong> the true worship <strong>of</strong> Him<br />

alone requires that Allah be put above everything else in this life. <strong>The</strong><br />

love to see the law <strong>of</strong> Allah implemented <strong>and</strong> Him alone worshipped<br />

1 Recorded by al-Baihaqi <strong>and</strong> al-Haakim.

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