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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

in <strong>and</strong> beginning to dominate, such as in India, North Africa <strong>and</strong><br />

Indonesia. Even more important was the domestic situation. <strong>The</strong><br />

Muslims seem to have lost the true spirit, meaning <strong>and</strong> practice <strong>of</strong><br />

Islam. Many <strong>of</strong> them began to be overwhelmed by the scientific<br />

advancements <strong>of</strong> the West. <strong>The</strong> Shareeah had been a forgotten part <strong>of</strong><br />

Islam in many areas. 1<br />

Today, much <strong>of</strong> the same is repeating itself. <strong>The</strong> methods <strong>and</strong><br />

means may have changed. Politically, the Muslim countries as a whole<br />

are very weak. Man-made laws have replaced the Shareeah in most<br />

countries. Disunity <strong>and</strong> even hatred exists among various Muslim<br />

populations. Some Muslims, for example, are falling for the crass<br />

materialism <strong>of</strong> the West. This is not occurring through “trading<br />

<strong>com</strong>panies” <strong>and</strong> colonial governments. It is occurring through the<br />

effects <strong>of</strong> international media <strong>and</strong> transnational corporations. But the<br />

end effect is much the same. Again, the true meaning <strong>of</strong> Islam is being<br />

lost on many Muslims. In many Muslim l<strong>and</strong>s, religion is hardly being<br />

taught in the government run schools. <strong>The</strong> needs <strong>of</strong> secularist societies<br />

have been given precedence over the spiritual <strong>and</strong> religious needs <strong>of</strong><br />

the Muslim people.<br />

Finally, when people do return to the true Islam <strong>of</strong> the Quran<br />

<strong>and</strong> Sunnah, they are immediately “labeled,” just like ibn Abdul-<br />

Wahhaab <strong>and</strong> his followers were immediately labeled. During his<br />

time, it was being a Kharijite, heretic or disbeliever. Today, one is<br />

called a fundamentalist or, much worse, a terrorist.<br />

Yet ibn Abdul-Wahhaab, his supporters <strong>and</strong> followers were<br />

able to change their situation. At least for their own part <strong>of</strong> the<br />

world—<strong>and</strong> in many ways for almost every part <strong>of</strong> the world—they<br />

were able to bring back Islam. Surely in the momentous change that<br />

came about there are lessons to be had for Muslims <strong>of</strong> today who are<br />

looking at a bleak situation similar to that which he faced.<br />

Ibn Abdul-Wahhaab obviously was not a prophet nor was he<br />

corrected by divine revelation. He was prone to make mistakes as<br />

were his followers. Obviously, his statements <strong>and</strong> actions do not share<br />

1 Obviously, there are also a lot <strong>of</strong> dissimilarities between ibn Abdul-Wahhaab’s<br />

time <strong>and</strong> the present time, especially with respect to political situations,<br />

creation <strong>of</strong> nation-states, international law <strong>and</strong> so on. <strong>The</strong> Muslim scholar <strong>and</strong><br />

leader has to be able to discern the true similarities from the true<br />

dissimilarities <strong>and</strong> how each new situation is to h<strong>and</strong>led.<br />

310

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