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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

teachings differed greatly from that <strong>of</strong> ibn Abdul-Wahhaab, thus<br />

leading many to doubt any influence <strong>of</strong> the latter upon the former. His<br />

movement became so strong that the colonialists in North Africa<br />

<strong>com</strong>plained that all <strong>of</strong> the problems that they were facing with the<br />

locals were the result <strong>of</strong> this movement. 1<br />

Sub-Saharan Africa<br />

Uthmaan Dan Fodio (b. 1169 A.H./1754 C.E.) was from the<br />

Fulani tribe. During his early years, many <strong>of</strong> his people had yet to<br />

embrace Islam in a <strong>com</strong>plete sense. A lot <strong>of</strong> idolatry still existed; they<br />

did not attend to the prayers <strong>and</strong> fasts; they still drank alcohol; they<br />

ran around practically in the nude <strong>and</strong> so on. 2 At an early age,<br />

Uthmaan learned the Quran <strong>and</strong> Arabic language. While traveling to<br />

further pursue his studies, he studied under Shaikh Jibreel ibn Umar in<br />

the l<strong>and</strong> <strong>of</strong> the Tawaariq. Shaikh Jibreel directed his attention to the<br />

serious study <strong>of</strong> the Quran <strong>and</strong> Sunnah. Previous to that, Shaikh<br />

Jibreel had made the pilgrimage <strong>and</strong> was greatly influenced by the<br />

followers <strong>of</strong> ibn Abdul-Wahhaab in Makkah. Uthmaan himself<br />

decided to make the Hajj <strong>and</strong> in the process met with many <strong>of</strong> the<br />

scholars in the Hijaz who were followers <strong>of</strong> ibn Abdul-Wahhaab. In<br />

the Hijaz, he studied the writings <strong>of</strong> ibn Abdul-Wahhaab <strong>and</strong><br />

personally transcribed copies for himself. 3<br />

After staying one year in the Hijaz, he returned to his<br />

homel<strong>and</strong> <strong>and</strong> earnestly started his reform movement. He gave<br />

lectures, wrote books <strong>and</strong> became very popular. He fought against<br />

<strong>com</strong>mon heresies within his tribe. He struggled to remove the final<br />

remnants <strong>of</strong> polytheism, animism <strong>and</strong> ancestor worship from his area.<br />

He spread the correct teachings <strong>of</strong> the faith. He began his movement<br />

with polite admonitions, reminders, ordering good <strong>and</strong> eradicating<br />

evil. As his followers increased in number, he, like ibn Abdul-<br />

Wahhaab before him, turned to one <strong>of</strong> the local authorities to gain<br />

political strength. He went to King Nafta, the strongest <strong>of</strong> the Hausah<br />

1 Cf., al-Husain, p. 426; al-Zuhaili, vol. 2, pp. 326-328; Jumuah, pp. 213-219.<br />

2 Al-Ghunaimi, vol. 2, p. 350.<br />

3 <strong>The</strong>re are those who deny that Uthmaan visited Hijaz. In any case, though, it is<br />

clear that he studied under Shaikh Jibreel who was a follower <strong>of</strong> ibn Abdul-<br />

Wahhaab’s teachings.<br />

176

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