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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

similar in nature to ibn Abdul-Wahhaab’s. However, the first one to<br />

explicitly spread ibn Abdul-Wahhaab’s teachings in Algeria was the<br />

historian Abu Rawaas al-Naasiri. He <strong>and</strong> others from North Africa<br />

had met with some <strong>of</strong> the students <strong>of</strong> ibn Abdul-Wahhaab in Makkah<br />

<strong>and</strong> were convinced <strong>of</strong> his teachings.<br />

However, it was later when ibn Abdul-Wahhaab’s teachings<br />

made a much stronger impact, during the first half <strong>of</strong> the thirteenth<br />

Hijri century. Although the French occupiers tried valiantly to fight<br />

the presence <strong>of</strong> Islam, they were not able to put an end to the Hajj,<br />

which gave an opportunity for many from Algeria to go to the Hijaz<br />

<strong>and</strong> study ibn Abdul-Wahhaab’s teachings.<br />

<strong>The</strong> most noted <strong>and</strong> famous <strong>of</strong> the salafi scholars 1 <strong>of</strong> Algeria<br />

was Abdul-Hameed ibn Badees (1305-1359 A.H.). In 1908, he went to<br />

<strong>com</strong>plete his studies at the Zaitunah University in Tunis, wherein he<br />

was greatly influenced by two salafi scholars, <strong>Muhammad</strong> al-Nakhli<br />

(d. 1924 C.E.) <strong>and</strong> <strong>Muhammad</strong> al-Taahir ibn Ashoor. <strong>The</strong>se were the<br />

two, as ibn Baadees himself stated, who made him realize the<br />

difference between Sunnah <strong>and</strong> heresies. He made the hajj <strong>and</strong><br />

remained in Madinah for a while, learning from the Salafi scholars<br />

there. He returned to Algeria <strong>and</strong> established the “Organization <strong>of</strong><br />

Muslim Scholars <strong>of</strong> Algeria.” <strong>The</strong>y sought to correct the beliefs, strive<br />

against heresies <strong>and</strong> open the door to ijtihaad. One <strong>of</strong> their slogans<br />

was, “Islamic beliefs from the Quranic verses <strong>and</strong> hadith <strong>of</strong> the<br />

Prophet (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him).” Bin Baadees<br />

was certain that the key to reform was the revival <strong>of</strong> the correct<br />

Islamic beliefs. He stated, “We shall begin with faith, by purifying our<br />

beliefs from shirk, our behavior from lewdness <strong>and</strong> our actions from<br />

acts contrary [to the Shareeah].” 2 Of course, this pitted him against the<br />

Sufis <strong>of</strong> North Africa, whose practices were contrary to what he was<br />

calling for. To make matters worse, the Sufis collaborated with the<br />

French in their struggle against the Salafis <strong>of</strong> North Africa. In the end,<br />

though, this organization became very influential in fighting against<br />

the French until Algeria gained independence in 1382 A.H. 3<br />

1 That is, scholars calling to the way <strong>of</strong> the early generations <strong>of</strong> Muslims.<br />

2 Quoted in Uwais, p. 23.<br />

3 For more on the influence <strong>of</strong> ibn Abdul-Wahhaab in Algeria, see Abdul-Haleem<br />

Uwais, Athar Dawah al-Imaam <strong>Muhammad</strong> ibn Abdil-Wahhaab fi al-Fikr al-<br />

174

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