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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

It is especially during times like those <strong>of</strong> ibn Abdul-Wahhaab<br />

<strong>and</strong> like those <strong>of</strong> today, wherein the heresies, incorrect beliefs <strong>and</strong> evil<br />

practices have be<strong>com</strong>e so entrenched that without some strength in<br />

society, one’s reform <strong>and</strong> purification movement can be crushed<br />

easily. Al-Atram noted that in such an environment as ibn Abdul-<br />

Wahhaab’s, it was not possible to remove the wrongs simply with the<br />

speech <strong>of</strong> the scholars. Instead, it needed someone who would threaten<br />

them <strong>and</strong> have the authority behind him to fulfil his threats. <strong>The</strong>n al-<br />

Atram quoted the famous expression: Allah removes via the<br />

government or rule what He does not remove via the Quran. 1<br />

One finds that ibn Abdul-Wahhaab understood very well the<br />

importance <strong>of</strong> this concept. <strong>The</strong> religion <strong>of</strong> Islam is meant to be<br />

established as the guide for all aspects <strong>of</strong> society. A <strong>com</strong>plete<br />

reformation <strong>of</strong> society means a reformation <strong>of</strong> personal behavior as<br />

well as state <strong>and</strong> public behavior. Without the support <strong>of</strong> at least some<br />

<strong>of</strong> the “powers that be,” it would be expected that its enemies would<br />

crush any such call or movement. Even if someone may believe in<br />

something, he may not have the ability to implement what he<br />

believes—that is, he may find it necessary not to speak or implement<br />

everything that he knows is true. Ibn Abdul-Wahhaab touched on this<br />

point while speaking about scholars during his own lifetime. In one<br />

letter he wrote, “As for the matter that people rebuke me, hate me <strong>and</strong><br />

oppose me for, if one were to ask any scholar from al-Shaam, Yemen<br />

or elsewhere about it, they would say, ‘It is the truth. It is the religion<br />

<strong>of</strong> Allah <strong>and</strong> His Messenger. However, I do not have the ability to<br />

show it openly in my place because the government does not approve<br />

<strong>of</strong> it. However, ibn Abdul-Wahhaab is able to show it openly because<br />

the ruler in his l<strong>and</strong> does not object to it.’” 2<br />

Thus, when ibn Abdul-Wahhaab first moved to al-Uyainah, he<br />

presented his beliefs to Uthmaan <strong>and</strong> called him to believe in the<br />

proper tauheed <strong>and</strong> to support the religion <strong>of</strong> Allah. Uthmaan accepted<br />

what ibn Abdul-Wahhaab taught <strong>and</strong> assisted him in preaching <strong>and</strong><br />

spreading the truth. Hence, the call got a firm footing, attracted many<br />

followers <strong>and</strong> was able to actually put its teachings into practice. It<br />

footnotes to Ahmad ibn Hanbal, Musnad al-Imaam Ahmad ibn Hanbal (Beirut:<br />

Muassasat al-Risaalah, 1998), vol. 23, pp. 346-349.<br />

1 Al-Atram, vol. 1, p. 265.<br />

2 Ibn Abdul-Wahhaab, Muallifaat, vol. 7, p. 32.

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