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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

that at the beginning Abdul-Wahhaab 1 was passionately fond <strong>of</strong><br />

reading about those who falsely claimed prophethood, such as the liar<br />

Musailamah, Sajaah, al-Aswad al-Ansi, Tulaihah al-Asadi <strong>and</strong> their<br />

likes.” 2 Dahlaan mentioned the same claim in his Khulaasah al-<br />

Kalaam <strong>and</strong> al-Durar al-Sanniyyah fi al-Radd ala al-Wahaabiyyah,<br />

stating, “It is apparent from <strong>Muhammad</strong> ibn Abdul-Wahhaab’s state<br />

that he was to claim prophethood. However, he did not have the<br />

ability to state that openly.” 3 Many others also made this claim. 4<br />

<strong>The</strong> first issue, <strong>of</strong> course, is if this is something that he hid in<br />

his heart, how can anyone make such a claim about him, unless, <strong>of</strong><br />

course, one claims knowledge <strong>of</strong> the unseen or claims to be a prophet<br />

himself? Indeed, this claim <strong>com</strong>pletely casts doubt upon the one who<br />

is making such a claim. Furthermore, what were the signs that ibn<br />

Abdul-Wahhaab was making such a claim in person <strong>and</strong> action rather<br />

than with his tongue? <strong>The</strong> authors mentioned above do not give any<br />

such sign. In reality, Ibn Abdul-Wahhaab’s entire life <strong>and</strong> mission was<br />

about returning to the Quran <strong>and</strong> to the Sunnah. He never, in any <strong>of</strong><br />

his words, claimed that his statements or position were above or equal<br />

to the Prophet (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him). Indeed, as<br />

noted in Chapter 2, he readily admitted that he was a human being,<br />

prone to making mistakes <strong>and</strong> in need <strong>of</strong> the advice <strong>of</strong> the scholars<br />

around him. <strong>The</strong> point was made earlier that his writings <strong>and</strong> the<br />

writings <strong>of</strong> his descendents, students <strong>and</strong> followers are all available.<br />

<strong>The</strong>rein there is no evidence whatsoever to support the claims <strong>of</strong> lies<br />

<strong>and</strong> fabrications such as this one.<br />

Finally, it is known about ibn Abdul-Wahhaab that he was<br />

attracted to the books <strong>of</strong> Quranic <strong>com</strong>mentary, hadith <strong>and</strong> so forth.<br />

<strong>The</strong>re is no record from any chronicler that he grew up reading about<br />

or admiring the false prophets <strong>of</strong> old.<br />

1 He says Abdul-Wahhaab rather than ibn Abdul-Wahhaab.<br />

2 Quoted in al-Abdul-Lateef, pp. 82-83.<br />

3 Quoted in al-Husain, p. 267; Umairah, vol. 2, p. 55; Yoosuf, vol. 2, p. 282.<br />

4 See al-Abdul-Lateef, p. 83; Umairah, vol. 2, pp. 54-57. It would be lengthy to<br />

record all the false claims concerning ibn Abdul-Wahhaab. Hence, only some<br />

representative selections will be presented in this chapter.

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