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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

Wahhaab: Dawatuhu wa Seeratuhu by Abdul-Azeez ibn Baaz). This work is<br />

a very short work. Actually, it was a lecture delivered by ibn Baaz, bringing to<br />

his audience the main aspects <strong>of</strong> ibn Abdul-Wahhaab’s life <strong>and</strong> message.<br />

Conclusion<br />

In sum, one can say that much <strong>of</strong> the writing concerning ibn<br />

Abdul-Wahhaab from objective researchers <strong>of</strong> the West writing about<br />

Islam has improved. However, there is still room for improvement.<br />

Unfortunately, there are still those who insist on propagating the lies<br />

<strong>and</strong> falsehoods <strong>of</strong> earlier years. In this day <strong>and</strong> age <strong>of</strong> easy access to<br />

information <strong>and</strong> historical sources, there is really no excuse for this. In<br />

fact, one is reminded <strong>of</strong> al-Nadwi’s statement who wrote in 1942,<br />

It is possible to excuse those people who accepted those false<br />

accusations in the past. That was because the books <strong>of</strong> the people <strong>of</strong><br />

Najd were but little widespread. <strong>The</strong> scholars <strong>of</strong> Najd themselves<br />

were not very concerned about spreading their teachings outside <strong>of</strong><br />

their l<strong>and</strong>s. <strong>The</strong>refore, it was very possible for a person to have<br />

false beliefs about them [the ‘Wahhabis’] while having a sincere<br />

<strong>and</strong> pure intention. However, today, after the books <strong>of</strong> the Shaikh<br />

<strong>and</strong> the books <strong>of</strong> his students have be<strong>com</strong>e widespread, one cannot<br />

accept the excuse <strong>of</strong> ignorance <strong>and</strong> lack <strong>of</strong> knowledge. 1<br />

1 Al-Nadwi, p. 23.

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