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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

Mahmood Shukri (1857-1924 A.H.) was a great defender <strong>of</strong> ibn<br />

Abdul-Wahhaab, author <strong>of</strong> Tarikh Najd (“<strong>The</strong> History <strong>of</strong> Najd”), a<br />

<strong>com</strong>mentary on ibn Abdul-Wahhaab’s work Masaail al-Jaahiliyyah,<br />

<strong>and</strong> two books refuting opponents <strong>of</strong> ibn Abdul-Wahhaab (one<br />

refuting ibn Jarjees <strong>and</strong> the other refuting al-Nabahaani). 1<br />

Al-Shaam (“Greater Syria”) 2<br />

In 1793, the forces <strong>of</strong> Abdul-Azeez ibn <strong>Muhammad</strong> ibn Saud<br />

were able to conquer a portion <strong>of</strong> “Greater Syria”. By 1791, some <strong>of</strong><br />

the Bedouin tribes had accepted the rule <strong>of</strong> the followers <strong>of</strong> ibn Abdul-<br />

Wahhaab. Some <strong>of</strong> these are the same tribes that Burckhardt later<br />

visited <strong>and</strong> noticed the influence <strong>of</strong> the “Wahabbi” teachers, judges<br />

<strong>and</strong> leaders. After 1806, according to Jumuah, the followers <strong>of</strong> ibn<br />

Abdul-Wahhaab had preachers <strong>and</strong> scholars entering the main cities <strong>of</strong><br />

Syria <strong>and</strong> propagating their message. 3<br />

One <strong>of</strong> the most influential <strong>of</strong> the salafi scholars in Syria was<br />

Jamaal al-Deen al-Qaasimi (1283 A.H./1866 C.E.-1332 A.H./1914<br />

C.E.). He was already a prominent Imam <strong>and</strong> scholar by the time he<br />

visited Egypt <strong>and</strong> Madinah. (In addition to having visited Madinah, he<br />

<strong>and</strong> other Syrian scholars were in contact with the Iraqi scholars <strong>and</strong><br />

strong supporters <strong>of</strong> ibn Abdul-Wahhaab <strong>of</strong> the al-Aloosi family. 4)<br />

Upon his return to Syria, he was accused <strong>of</strong> attempting to start a new<br />

school, al-Madhhab al-Jamaali, <strong>and</strong> arrested in 1313 A.H. <strong>The</strong> main<br />

accusations against him were a tendency to ijtihaad (“juristic<br />

reasoning”), support <strong>of</strong> the “Wahhabis” <strong>and</strong> membership in the Arab<br />

Nationalist Assembly. However, being accused <strong>of</strong> being a “Wahhabi”<br />

was the greatest accusation one would ever have to face in front <strong>of</strong> the<br />

Ottoman/Turkish authorities.<br />

Other influential religious leaders who gave their support to<br />

<strong>and</strong> spread the salafi <strong>and</strong> “Wahhabi” teachings in that area at that time<br />

were Abdul-Razzaaq al-Bitaar, Taahir al-Jazaairi, <strong>Muhammad</strong> Kaamil<br />

1 For more on the Aloosi family, see al-Zuhaili, vol. 3, p. 335-336; Jumuah, pp.<br />

183-193.<br />

2 “Greater Syria” would include portions <strong>of</strong> what are today Palestine, Jordan,<br />

Lebanon <strong>and</strong> Syria.<br />

3 Jumuah, p. 124.<br />

4 See Jumuah, p. 131; Commins, p. 53.

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