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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

Wahhaab, such as when al-Muwais distributed the books <strong>of</strong> al-<br />

Qabbaani <strong>and</strong> ibn Afaaliq within Najd. 1<br />

<strong>The</strong> opponents <strong>of</strong> ibn Abdul-Wahhaab’s during his own<br />

lifetime include 2:<br />

(i) Sulaimaan ibn Abdul-Wahaab, the brother <strong>of</strong> <strong>Muhammad</strong><br />

ibn Abdul-Wahhaab, was born in al-Uyainah <strong>and</strong> was a judge in<br />

Huraimila. Later he lived in al-Sudair <strong>and</strong> died in al-Diriyyah in 1208<br />

A.H. He was one <strong>of</strong> the staunchest opponents <strong>of</strong> his brother, trying to<br />

prove that <strong>Muhammad</strong> was following views that contradicted those <strong>of</strong><br />

ibn Taimiyyah <strong>and</strong> ibn al-Qayyim. He not only tried to convince the<br />

people <strong>of</strong> Huraimila to leave ibn Abdul-Wahhaab but he also sent a<br />

book to al-Uyainah in which he tried to show the errors <strong>of</strong> his<br />

brother’s way. In particular, it seems that he disagreed with his brother<br />

when it came to sacrificing <strong>and</strong> making oaths for other than Allah.<br />

Sulaimaan considered this a minor form <strong>of</strong> shirk that does not take one<br />

out <strong>of</strong> the fold <strong>of</strong> Islam. He further claimed that ibn Taimiyyah <strong>and</strong><br />

ibn al-Qayyim were in agreement with his views. 3 <strong>The</strong>re is a<br />

difference <strong>of</strong> opinion concerning whether Sulaimaan eventually gave<br />

up his opposition <strong>and</strong> joined the call <strong>of</strong> his brother <strong>Muhammad</strong> ibn<br />

Abdul-Wahhaab. Ibn Ghannaam, the earliest chronicler, specifically<br />

states that he repented from his previous position <strong>and</strong> joined his<br />

brother in al-Diriyyah. 4 Ibn Bishr simply states that he moved to al-<br />

Diriyyah with his family <strong>and</strong> remained there while receiving a<br />

stipend 5, which may or may not be a sign that he had changed his<br />

views. <strong>The</strong>re is actually a letter that was supposedly written by<br />

Sulaimaan in which he stated that he repented from his earlier views. 6<br />

Al-Bassaam in Ulamaa Najd presents logical evidence to show that<br />

1 Cf., al-Uthaimeen, “al-Rasaail,” vol. 1, pp. 111-113. See the letter <strong>of</strong> ibn Abdul-<br />

Wahhaab, Muallifaat, vol. 7, p. 20.<br />

2 Below are just some <strong>of</strong> the more important individuals. For a more <strong>com</strong>plete<br />

discussion <strong>of</strong> the opponents <strong>of</strong> ibn Abdul-Wahhaab <strong>and</strong> the writings against his<br />

teachings during his time <strong>and</strong> afterwards, see al-Abdul-Lateef, pp. 30-58.<br />

3 See al-Abdul-Lateef, p. 41.<br />

4 Ibn Ghannaam, vol. 1, p. 142. Al-Abood, Abdul-Azeez ibn Baaz, ibn Sahmaan<br />

<strong>and</strong> others are convinced that Sulaimaan did change his ways <strong>and</strong> <strong>com</strong>pletely<br />

joined with his brother. See al-Abood, vol. 2, pp. 207-211.<br />

5 Ibn Bishr, vol. 1, p. 120.<br />

6 <strong>The</strong> text <strong>of</strong> that letter may be found in ibn Sahmaan, pp. 57-61; al-Saabiq, pp.<br />

85-87; al-Husain, pp. 406-409.<br />

210

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