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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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257<br />

<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

…_ŸΩ→Ω⁄ ‚Ω�Ω⎝<br />

…⊥Θ≤Ω∂<br />

⎯ψΡ∇ς√<br />

〉∠Ψ∏⎯∨ςΚ…<br />

:‚Ω�<br />

⎠ΨΠΤ⇓ΜΞ…<br />

“Say: It is not in my power to cause you harm, or to bring you to the<br />

Right Path’” (al-Jinn 21). That was his situation while he was alive,<br />

how must his situation be after death? 1<br />

⎯ΣΤ∈<br />

<strong>The</strong> Question <strong>of</strong> Seeking the Prophet’s Intercession<br />

Another means by which the enemies <strong>of</strong> ibn Abdul-Wahhaab<br />

<strong>and</strong> the truth tried to make people flee from his teachings was to claim<br />

that he prohibited the seeking <strong>of</strong> the Prophet’s intercession. <strong>The</strong>re is<br />

no question that the Prophet (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon<br />

him) is the most beloved human to every true believer. Hence, any<br />

belittling <strong>of</strong> the Prophet (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him) is<br />

going to stir the emotions <strong>of</strong> the Muslims. In this way, the enemies<br />

found a useful gate by which they could disgrace ibn Abdul-Wahhaab<br />

in the eyes <strong>of</strong> the <strong>com</strong>mon Muslims. 2 In particular, al-Qabbaani, ibn<br />

Dawood, al-Haddaad <strong>and</strong> others objected to ibn Abdul-Wahhaab’s<br />

views on this issue. 3<br />

Ibn Abdul-Wahhaab addresses the claims against him<br />

concerning this issue when he wrote,<br />

If one says, “Do you reject the intercession <strong>of</strong> the Messenger <strong>of</strong><br />

Allah (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him) <strong>and</strong> dissociate<br />

yourself from it?” Say: I do not reject it nor do I dissociate myself<br />

from it. In fact, he is the intercessor, the one whose intercession is<br />

accepted. 4 I hope for his intercession. However, all intercession<br />

belongs to Allah. Allah has said,<br />

1 Quoted in al-Abdul-Lateef, p. 362.<br />

2 It is interesting to note that al-Qabbaani <strong>and</strong> others claimed that the idolatry <strong>of</strong><br />

the polytheists referred to in the Quran was not due to their taking<br />

intercessors between them <strong>and</strong> Allah. Instead, it was only because they<br />

believed that the angels <strong>and</strong> pious people were sons <strong>and</strong> daughters <strong>of</strong> Allah or<br />

it was because they prostrated to their images. Quoted in al-Abdul-Lateef, pp.<br />

278-279. See al-Abdul-Lateef’s discussion pp. 278-286.<br />

3 See al-Abdul-Lateef, pp. 278-286.<br />

4 In reality, this right <strong>of</strong> intercession is a blessing from Allah that He bestows<br />

upon whomever He wills. In this way, Allah honors those righteous people <strong>and</strong><br />

gives them a noble place. Cf., Sulaimaan ibn Abdullah ibn <strong>Muhammad</strong> ibn<br />

Abdul-Wahhaab, p. 295.

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