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The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab (1) Tasees al-Taqdees fi al-Radd ala ibn Jarjees by Abdullah ibn Abdul-Rahmaan Abu Butain of Najd (1194-1282 A.H.), a work refuting ibn Jarjees. (This work was published only once, in Egypt in 1344 A.H.) (2) Minhaaj al-Tasees wa al-Taqdees fi al-Radd ala Daawud ibn Jarjees, another work refuting ibn Jarjees, by Abdul-Lateef ibn Abdul-Rahmaan ibn Hasan ibn Muhammad ibn Abdul-Wahhaab of al- Diriyyah (1225-1293 A.H.). (This work was published twice, once in Bombay in 1309 A.H. and once in Cairo in 1366 A.H.) (3) Sulaimaan ibn Sahmaan (1266-1349 A.H.) was a prolific writer and author. He wrote several individual works in refutation of al-Hadaad, Mukhtar Ahmad al-Muayyad, Jameel al-Zahaawi and others. (4) Muhammad ibn Naasir al-Haazimi from Yemen (d. 1283 A.H.). 1 (5) Muhammad Basheer ibn Muhammad al-Sahsawaani from India (1250-1326 A.H.). He was a scholar from India who went to Makkah and met with and debated Dahlaan. Later he wrote a large volume refuting the false claims and misinterpretations of Dahlaan, entitled Sayaanah al-Insaan an Waswasah al-Shaikh Dahlaan. (6) Al-Haqq al-Mubeen fi al-Radd ala al-Lahaabiyyah al- Mubtadieen by Abdul-Kareem ibn Fakhr al-Deen from India, who lived during the time of ibn Sahmaan. This work is a refutation of Dahlaan. (7) Mahmood Shukri al-Aloosi (1273-1342 A.H.) of Iraq wrote a large two-volume work refuting al-Nabahaani, Ghaayah al-Amaani fi al-Radd ala al-Nabahaani. He also completed Abdul-Lateef’s refutation of ibn Jarjees. (8) Al-Sayyib al-Hitaal fi Kashf Shibh ibn Kamaal by Ahmad ibn Muhammad al-Katlaani, a work in which the author defends ibn Abdul-Wahhaab and shows that ibn Abdul-Wahhaab’s beliefs are the correct beliefs of Islam. (9) Eeqaadh al-Wisnaan fi Bayaan al-Khilal aladhee fee Sulh al-Ikhwaan, a refutation of ibn Jarjees by Muhammad ibn Naasir al- 1 Cf., al-Abdul-Lateef, p. 14. 220
221 The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab Tuhaami, a student of the Yemeni scholar Muhammad ibn Ali al- Shaukaani. 1 (10) The Egyptian Muhammad Rasheed Ridha (d. 1354 A.H.) wrote a number of articles in defense of the teachings of Muhammad ibn Abdul-Wahhaab in his well-known magazine al-Manaar. In addition, he had a number of the works of the scholars of Najd published together in one anthology. (11) In the magazine al-Muqtataf, Saalih ibn Dakheel al- Jarullaah wrote an article refuting the views of the missionary Samuel Zweimer concerning ibn Abdul-Wahhaab and the “Wahhabis.” In this article, the author states that there is much confusion about ibn Abdul- Wahhaab. However, he himself met with many of the followers of ibn Abdul-Wahhaab in Syria, Egypt and Iraq in 1318 A.H. and he found himself in complete agreement with their beliefs that are firmly based on the Quran and Sunnah. 2 (12) Al-Qaul al-Sadeed fi Qama al-Hiraazi al-Aneed by Mahmood Shuwail (1302-1372 A.H.) of Madinah. This work is a refutation of a work by the Sudanese Muhammad al-Bakri Abu Hiraaz. 3 (13) Fauzaan al-Saabiq (d. 1373 A.H.) was originally from the Tribes of Dawaasir. He moved to Najd and studied with Abdul-Lateef ibn Abdul-Rahmaan ibn Hasan ibn Muhammad ibn Abdul-Wahhaab. He then went to India and studied with Sideeq Hasan Khan. After which, he fought in the army of Abdul-Azeez al-Saud. King Abdul- Azeez then sent him as his envoy to Damascus, where he met and studied with al-Qaasimi, al-Bitaar and others. 4 He moved from there to Cairo where he met and studied with Muhammad Rasheed Ridha and others. 5 He wrote a work entitled al-Bayaan al-Ishhaar li-Kashf Zigh al-Mulhid al-Haaj Mukhtaar, in which he refuted the attacks of one Haaj Mukhtaar on the “Wahhabis.” 1 Cf., al-Abdul-Lateef, p. 26. 2 See al-Abdul-Lateef, pp.. 26-27. 3 Cf., al-Abdul-Lateef, p. 27. 4 Al-Saabiq, coming from Najd, writes that in Damascus in 1329 A.H., he met with some “scholars” who attacked the people of Najd and their beliefs, calling them “Wahhabis,” “fifth school” and extremists. It is amazing how, and this continues today, the opponents of “Wahhabism” will call someone a “Wahhabi” and will define for the person what he believes and thinks, without even asking him if this is truly what he believes or thinks. Cf., al-Saabiq, p. 13. 5 See al-Bassaam, vol. 5, pp. 378-383.
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