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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

Sunnah. However, concerning those matters in which there is room for<br />

ijtihaad (juristic reasoning), he would be as ac<strong>com</strong>modating as<br />

possible, unifying the Muslims <strong>and</strong> bringing their hearts together.<br />

Among other things, this demonstrated—<strong>and</strong> only Allah knows the<br />

inner secrets—that his intent was not to rule over people or to be harsh<br />

with people. Instead, it is apparent that his intent was only that <strong>of</strong><br />

goodness, trying to bring the people to the path <strong>of</strong> Allah. For example,<br />

as was noted in Chapter 3, he would leave the people to follow their<br />

own schools <strong>of</strong> fiqh, unless there was something established by<br />

unequivocal evidence in the Quran or Sunnah (such as requiring the<br />

stillness <strong>and</strong> calmness in each position <strong>of</strong> the prayer).<br />

Furthermore, in dialogue, ibn Abdul-Wahhaab would stress the<br />

<strong>com</strong>mon beliefs that the discussants held. In numerous letters, for<br />

example, he would stress that he believed in the intercession given to<br />

the Prophet (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him) by Allah, the<br />

importance <strong>of</strong> respecting the Imams <strong>of</strong> the four schools <strong>of</strong> fiqh, the<br />

importance <strong>of</strong> loving <strong>and</strong> respecting the pious <strong>and</strong> righteous <strong>and</strong> so on.<br />

However, at the same time, he would stress what is <strong>com</strong>mon <strong>and</strong><br />

derived from the Quran <strong>and</strong> Sunnah but would not accept anything<br />

that is beyond that. In his letter to the people <strong>of</strong> al-Qaseem, for<br />

example, he wrote, “I affirm the miracles <strong>of</strong> the pious <strong>and</strong> what they<br />

have <strong>of</strong> having the truth shown to them. However, [by such things]<br />

they do not deserve any <strong>of</strong> the worship <strong>of</strong> Allah nor should anything<br />

that only Allah can do be sought from them.” 1 In the same letter, he<br />

also discusses in detail his belief about the Messenger’s intercession<br />

<strong>and</strong> where he agrees with his opponents <strong>and</strong> where he disagrees with<br />

them. 2<br />

1 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 7, p. 11.<br />

2 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 7, pp. 9-10. Cf., Abdul-Muhsin<br />

ibn Baaz, vol. 2, pp. 762-763.<br />

348

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