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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

statements [supposedly from me] that I have never said, nor have I<br />

even thought <strong>of</strong> saying them.” 1<br />

(iii) Abdullah ibn Isa al-Muwais was born in Hurmah <strong>and</strong> was<br />

educated in Najd before traveling to al-Shaam. He then returned to<br />

Hurmah <strong>and</strong> became a judge. He was one <strong>of</strong> the earliest <strong>and</strong> greatest<br />

opponents <strong>of</strong> ibn Abdul-Wahhaab. Ibn Abdul-Wahhaab refuted him in<br />

a number <strong>of</strong> his writings. He died in 1175 A.H. 2<br />

(iv) <strong>Muhammad</strong> ibn Abdul-Rahmaan ibn Afaaliq (d. 1164<br />

A.H.) was from al-Ahsaa <strong>and</strong> also wrote a treatise refuting, “the one<br />

who is to revive the religion,” meaning ibn Abdul-Wahhaab. In this<br />

treatise, he posed meaningless questions to ibn Abdul-Wahhaab to try<br />

to prove that ibn Abdul-Wahhaab was not a scholar <strong>and</strong> simply to<br />

ridicule him. For example, he asked ibn Abdul-Wahhaab about soorah<br />

al-Aadiyaat <strong>and</strong> what this soorah contains <strong>of</strong> linguistic nuances: how<br />

many are there <strong>of</strong> Shareeah literal words, linguistically literal words,<br />

words made literal by usage, general metaphors, specific metaphors,<br />

<strong>and</strong> about twenty other such linguistic concepts. Furthermore, this<br />

same ibn Afaaliq wrote to Uthmaan, the Ameer <strong>of</strong> al-Uyainah, casting<br />

doubts upon ibn Abdul-Wahhaab <strong>and</strong> encouraging him to cease his<br />

support <strong>of</strong> ibn Abdul-Wahhaab. Ibn Afaaliq claimed that ibn Abdul-<br />

Wahhaab was holding views concerning tauheed that contradicted the<br />

views <strong>of</strong> ibn Taimiyyah <strong>and</strong> ibn al-Qayyim. Uthmaan sent a reply to<br />

ibn Afaaliq, refuting him <strong>and</strong> restating his support for ibn Abdul-<br />

Wahhaab. In return, ibn Afaaliq sent a harsher retort, making false<br />

claims about ibn Abdul-Wahhaab, <strong>and</strong> eventually convincing<br />

Uthmaan to discontinue his support <strong>of</strong> ibn Abdul-Wahhaab. 3<br />

(v) <strong>Muhammad</strong> ibn Abdullah ibn Fairooz, whose family came<br />

from Najd, was born in al-Ahsaa in 1142 A.H. <strong>and</strong> died in 1216 A.H.<br />

He had a large number <strong>of</strong> teachers <strong>and</strong> students <strong>and</strong> wrote a number <strong>of</strong><br />

works. He was very strong in his opposition to ibn Abdul-Wahhaab,<br />

writing a booklet entitled al-Risaalah al-Mardhiyyah fi al-Radd ala<br />

al-Wahhaabiyyah (“<strong>The</strong> pleasing epistle in refutation <strong>of</strong> the<br />

Wahhabis”). Thus he was greatly praised by al-Haddaad, who also<br />

wrote a book against ibn Abdul-Wahhaab. One can see how low the<br />

enemies <strong>of</strong> ibn Abdul-Wahhaab stoop when one notes that this ibn<br />

1 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 7, p. 11.<br />

2 Cf., Abdul-Muhsin ibn Baaz, vol. 1, p. 283.<br />

3 Cf., al-Abdul-Lateef, pp. 42-43.<br />

212

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