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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

permanent danger to the Indian empire. That factor may have<br />

encouraged the negative attitude to the Saudi state among British<br />

<strong>of</strong>ficials <strong>of</strong> the Indian Civil Service in the nineteenth century.” 1<br />

Jameelah, discussing the crushing defeat <strong>of</strong> the “Wahhabis” at the<br />

h<strong>and</strong>s <strong>of</strong> the Albanian <strong>Muhammad</strong> Ali Pasha in 1814, wrote:<br />

Naturally the British government, nervous about an Islamic revival,<br />

was delighted to hear what <strong>Muhammad</strong> Ali <strong>and</strong> his son, Ibrahim,<br />

had done <strong>and</strong> sent a special delegation from India led by Captain<br />

George Forester Sadlier to congratulate them. In 1900 the<br />

notorious Christian missionary, Samuel Zweimer wrote: “This<br />

Wahhabi movement came to an ignominious end <strong>and</strong> in the field <strong>of</strong><br />

politics proved to be nothing but a stunt. <strong>The</strong> power <strong>of</strong> the Saudis<br />

should now be considered a thing <strong>of</strong> the past in Arabia.”<br />

However, these pessimistic predictions proved to be false as less<br />

than a quarter <strong>of</strong> a century later… 2<br />

It is strange how the various disbelievers—<strong>and</strong> particularly the<br />

colonialists <strong>of</strong> the past—urged people on to the acts <strong>of</strong> shirk. It seems<br />

as though they recognized that such deeds were really the “opium <strong>of</strong><br />

the people” <strong>and</strong> if they could be kept away from the truth, they could<br />

be manipulated. <strong>The</strong> Tunisian al-Tuhaami Naqrah gives such<br />

examples from the French in Tunisia <strong>and</strong> the British in Egypt. 3 Al-<br />

Abood, drawing on the writings <strong>of</strong> a French historian <strong>of</strong> Egypt, notes<br />

that from the beginning the English <strong>and</strong> the French both understood<br />

the danger <strong>of</strong> a call that was calling people back to the way <strong>of</strong> the<br />

Quran <strong>and</strong> Sunnah. Hence, they cooperated in trying to make the other<br />

Arabs oppose the influence <strong>of</strong> these pure teachings. 4 Ateyya Salem<br />

wrote,<br />

Furthermore, there are some people who remember the stay <strong>of</strong> Dr.<br />

Kamil Taweel in Europe in order to present his doctoral thesis. He<br />

found some documents exchanged between Napoleon <strong>and</strong> the Pope<br />

concerning the mission <strong>and</strong> personality <strong>of</strong> Sheikh <strong>Muhammad</strong> Bin<br />

Abdul Wahhab. <strong>The</strong>se documents dem<strong>and</strong>ed action against his<br />

1 Vassiliev, p. 156.<br />

2 Jameelah, pp. 121-2. Also see al-Shuwair, pp. 63-71.<br />

3 Al-Tuhaami Naqrah, “<strong>Muhammad</strong> ibn Abdil-Wahhaab wa Dawatuhu ila al-<br />

Tauheed,” in Buhooth Nadwah Dawah al-Shaikh <strong>Muhammad</strong> ibn Abdil-<br />

Wahhaab, vol. 1, p. 63-64.<br />

4 Al-Abood, vol. 2, p. 431.

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