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185<br />

<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

colonial power <strong>and</strong> they worked quickly to crush it. Unfortunately, the<br />

Dutch were able to take advantage <strong>of</strong> the internal fighting between the<br />

reform-minded Salafi Muslims <strong>and</strong> the Muslims who were content on<br />

following the heresies <strong>and</strong> innovations that had crept into their<br />

religion. <strong>The</strong> movement was finally defeated in 1837 C.E. after<br />

sixteen years <strong>of</strong> struggle. Although many <strong>of</strong> the leaders <strong>of</strong> the struggle<br />

were martyred during that fighting, their followers continued to spread<br />

their message peacefully after that. After that time, the movement was<br />

also able to spread to the other Indonesian isl<strong>and</strong>s. 1<br />

On the Isl<strong>and</strong> <strong>of</strong> Java, in the 1910s <strong>and</strong> 1920s, a number <strong>of</strong><br />

organizations sprung up propagating, in general, the same teachings as<br />

those <strong>of</strong> ibn Abdul-Wahhaab. One <strong>of</strong> them was lead by al-Haaj<br />

Ahmad Dahklaan. He spent some time around 1902 in the Hijaz <strong>and</strong><br />

was greatly influenced by the teachings <strong>of</strong> ibn Abdul-Wahhaab. He<br />

was the khateeb in the Mosque <strong>of</strong> Sultan in Jakarta <strong>and</strong> used that<br />

position to spread those teachings <strong>and</strong> to eradicate some <strong>of</strong> the<br />

innovations that had developed on the isl<strong>and</strong>. He resigned from his<br />

post as khateeb 2 <strong>and</strong> continued to spread the message on his own, until<br />

his death in 1923. But his organization, Jameeah <strong>Muhammad</strong>iyyah,<br />

continued to spread to all <strong>of</strong> the isl<strong>and</strong>s. Indeed, it had a branch,<br />

mosque, hospital or orphanage in virtually every city <strong>of</strong> Indonesia. It<br />

became the largest dawah organization in Indonesia. Another<br />

organization, Jameiyyah al-Wahdah al-Islaamiyyah was also very<br />

active in carrying the same message. Although lots <strong>of</strong> negative<br />

propag<strong>and</strong>a was being spread about the “Wahhabis,” as some <strong>of</strong> the<br />

Indonesians performed the pilgrimage, they learned the truth about ibn<br />

Abdul-Wahhaab <strong>and</strong> therefore the movement continued to spread<br />

throughout Indonesia. 3<br />

1 Cf., Arnold, p. 410; al-Zuhaili vol. 2, p. 323; Jumuah, pp. 88-103.<br />

2 That is, the one who gives the sermons during the Friday Prayers.<br />

3 For more details about the influence <strong>of</strong> ibn Abdul-Wahhaab in Indonesia, see<br />

Najeeh Abdullah, “Tathar al-Dawaat al-Islaahiyyah fi Andooneesiya bi-Dawah<br />

al-Shaikh <strong>Muhammad</strong> ibn Abdil-Wahhaab” in Buhooth Nadwah Dawah al-<br />

Shaikh <strong>Muhammad</strong> ibn Abdil-Wahhaab (Riyadh: <strong>Muhammad</strong> ibn Saud Islamic<br />

University, 1991), vol. 2, pp. 391-422; Jumuah, pp. 202-212.

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