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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

misleading. <strong>The</strong>ir erroneous statements were criticised by later<br />

European writers like Burckhardt in his Notes on the Bedouins <strong>and</strong><br />

Wahabys.” 1 For example, Niebuhr was the first to send information to<br />

the Europeans about the appearance <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-<br />

Wahhaab. He admitted that he was in a place wherein it was difficult<br />

to find accurate information about ibn Abdul-Wahhaab’s belief. He<br />

mentioned that ibn Abdul-Wahhaab considered the Prophet<br />

<strong>Muhammad</strong> (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him) <strong>and</strong> all the<br />

other prophets simply as sages, denying that any book was actually<br />

revealed by God. 2 Later European writers <strong>and</strong> visitors to the area were<br />

influenced by Niebuhr’s erroneous ideas. Some (such as Waring <strong>and</strong><br />

Rouseau) said that ibn Abdul-Wahhaab did not believe that Allah<br />

revealed the Quran. Others (such as Malcolm, Raymond <strong>and</strong><br />

Corancez) stated that he rejected the hadith <strong>of</strong> the Prophet (peace <strong>and</strong><br />

blessings <strong>of</strong> Allah be upon him) only. 3 Perhaps the strangest<br />

information concerning ibn Abdul-Wahhaab is noted by Bidwell who<br />

stated that “a report had reached Bonaparte in Egypt that their leader<br />

[that is, <strong>Muhammad</strong> ibn Abdul-Wahhaab] was a renegade French<br />

Jesuit.” 4<br />

In this chapter, two early books that have recently been<br />

published for the first time in English or republished will be reviewed.<br />

One is Louis Alex<strong>and</strong>re Olivier de Corancez’s <strong>The</strong> History <strong>of</strong> the<br />

Wahabis 5 <strong>and</strong> the second is Burckhardt’s Notes on the Bedouins <strong>and</strong><br />

Wahabys. <strong>The</strong> former is chosen because it is one <strong>of</strong> the first books<br />

written in a Western language entirely on the “Wahhabis.” <strong>The</strong> second<br />

is chosen to demonstrate that some accurate information was available<br />

from a fairly early time.<br />

1 Abu-Hakima p. 127.<br />

2 See al-Uthaimeen, p. 104. Al-Uthaimeen published an article in the journal <strong>of</strong><br />

the college <strong>of</strong> social sciences at <strong>Muhammad</strong> ibn Saud Islamic University<br />

detailing the numerous mistakes <strong>of</strong> Niebuhr. That article, though, is not<br />

available to this author.<br />

3 See al-Uthaimeen, p. 104.<br />

4 Robin Bidwell, Introduction to John Lewis Burckhardt, Notes on the Bedouins<br />

<strong>and</strong> Wahabys (Reading, Engl<strong>and</strong>: Garnett Publishing, 1992), vol. 1,<br />

introduction, no page number.<br />

5 Louis Alex<strong>and</strong>re Olivier de Corancez, <strong>The</strong> History <strong>of</strong> the Wahabis from their<br />

Origin until the end <strong>of</strong> 1809 (Eric Tabet, trans. Reading, Engl<strong>and</strong>: Garnet<br />

Publishing, 1995).

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