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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

VI<br />

Recent English Literature on <strong>Muhammad</strong> ibn Abdul-<br />

Wahhaab<br />

In this chapter, an attempt will be made to briefly survey some<br />

<strong>of</strong> the English literature related to <strong>Muhammad</strong> ibn Abdul-Wahhaab.<br />

<strong>The</strong> emphasis will be on recently published works 1 <strong>of</strong>—or supposedly<br />

<strong>of</strong>—a scholarly nature. 2 Hence, the sensationalism <strong>and</strong> propag<strong>and</strong>a<br />

that one hears in the <strong>com</strong>mon media concerning “Wahhabism” will<br />

not be discussed here, although it is deserving <strong>of</strong> a study in itself.<br />

General Studies on Islam<br />

With the interest in Islam growing since the 1970s, a number<br />

<strong>of</strong> new introductory works or general surveys <strong>of</strong> Islam have been<br />

published. Some <strong>of</strong> them are <strong>of</strong> the same tenor as earlier works, being<br />

very anti-Islam. Others are much more “sympathetic” <strong>and</strong> objective. A<br />

number <strong>of</strong> these works, as well as other works that deal with the<br />

Middle East or Muslim revival, touch upon ibn Abdul-Wahhaab <strong>and</strong><br />

his mission. In general, one can say that as more information about ibn<br />

Abdul-Wahhaab be<strong>com</strong>es widely available, the views <strong>of</strong> him are<br />

be<strong>com</strong>ing more <strong>and</strong> more positive.<br />

For example, Peter Mansfield wrote A History <strong>of</strong> the Middle<br />

East, discussing the recent history <strong>of</strong> the Middle East. A <strong>com</strong>plete<br />

discussion <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab was beyond the scope<br />

<strong>of</strong> his work because he lived before the time Mansfield wished to<br />

cover. However, Mansfield was very familiar with <strong>Muhammad</strong> ibn<br />

Abdul-Wahhaab <strong>and</strong> wrote about him, “In the middle <strong>of</strong> the<br />

eighteenth century in Nejd in the centre <strong>of</strong> the peninsula, a remarkable<br />

religious reformer named <strong>Muhammad</strong> ibn Abd al-Wahhab appeared<br />

spreading the essential doctrine <strong>of</strong> Tawhid or the uniqueness <strong>of</strong> God,<br />

1 Although not necessarily recently written works.<br />

2 A review <strong>of</strong> much <strong>of</strong> the earlier Western literature touching upon ibn Abdul-<br />

Wahhaab or the “Wahhabis” may be found in Aali-Bootami, pp. 154-157, al-<br />

Nadwi, pp. 235-249 <strong>and</strong> al-Huqail, pp. 241-243. Thus that material will not be<br />

repeated here.<br />

268

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