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The Life, Teachings and Influence of Muhammad ... - IslamHouse.com

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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

<strong>of</strong> Dalim, tried to work together with the ruler <strong>of</strong> Najraan to attack al-<br />

Diriyyah in 1189. <strong>The</strong>ir plan failed for a number <strong>of</strong> reasons. First, al-<br />

Diriyyah had be<strong>com</strong>e too strong for such an army <strong>and</strong> secondly there<br />

was no great trust between Zaid <strong>and</strong> the chief <strong>of</strong> Najraan.<br />

Furthermore, the Najrani leader also became ill during the campaign,<br />

thus weakening his resolve. This failure once again led to a number <strong>of</strong><br />

delegations <strong>com</strong>ing to pledge their allegiance. This time it included<br />

the leaders from al-Zilfi <strong>and</strong> Munaikh, including <strong>Muhammad</strong> ibn<br />

Abdul-Wahhaab’s own brother <strong>and</strong> previous adversary Sulaimaan. 1<br />

(By 1190 A.H. (1786 C.E.), the l<strong>and</strong>s to the south, being the l<strong>and</strong>s <strong>of</strong><br />

the Aflaaj <strong>and</strong> al-Dawaasir, were under the authority <strong>of</strong> al-Diriyyah,<br />

although “anti-Wahhabi insurrections continued for a long time in the<br />

latter province.” 2)<br />

By the beginning <strong>of</strong> thirteenth century Hijri, Najd had be<strong>com</strong>e<br />

a united <strong>and</strong> strong state. Indeed, with the internal struggles among the<br />

Tribe <strong>of</strong> Khaalid, it was probably the strongest force in the area. By<br />

this time, it turned its attention from simply defending itself to<br />

exp<strong>and</strong>ing its message to the outlying areas. This, once again, meant<br />

that it would have to encounter the rulers <strong>of</strong> al-Ahsaa. 3 By the time <strong>of</strong><br />

<strong>Muhammad</strong> ibn Abdul-Wahhaab’s death, virtually all <strong>of</strong> al-Ahsaa was<br />

under the control <strong>of</strong> the new state.<br />

<strong>The</strong> other important threat in the Arabian Peninsula were the<br />

Sharifs <strong>of</strong> Makkah, the rulers <strong>of</strong> the Hijaz. Ahmad al-Qabbaani alleges<br />

that <strong>Muhammad</strong> ibn Abdul-Wahhaab sent a letter to Makkah around<br />

the year 1155 A.H., calling the people there to embrace Islam. Ahmad<br />

Dahlaan claimed that <strong>Muhammad</strong> ibn Abdul-Wahhaab sent thirty<br />

scholars as a delegation to Makkah during the time <strong>of</strong> Masood ibn<br />

Saeed (1146-1165 A.H.). When the scholars, who had heard <strong>of</strong><br />

<strong>Muhammad</strong> ibn Abdul-Wahhaab, investigated the matter, they found<br />

1 Cf., al-Uthaimeen, Al-Shaikh <strong>Muhammad</strong>, p. 65. Zaid ibn Zaamil “declared his<br />

allegiance to the Wahhabis, only to betray them shortly afterwards” (Vassiliev,<br />

p. 86). Indeed, he later joined with the Tribe <strong>of</strong> Khaalid in their attack on<br />

Buraidah in al-Qaseem in 1196 A.H. (1782 C.E.). <strong>The</strong> attack on Buraidah was<br />

unsuccessful <strong>and</strong> Zaid himself was killed in 1197 A.H.<br />

2 Vassiliev, p. 87.<br />

3 Indeed, by the year 1200, the Tribe <strong>of</strong> Khaalid leader Sadoon, who had<br />

effectively kept the followers <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab from<br />

penetrating al-Ahsaa, had to flee from al-Ahsaa due to internal strife, seeking<br />

refuge with his bitter enemy Abdul-Azeez ibn Saud in al-Diriyyah. Cf., Abu-<br />

Hakima, p. 134.<br />

50

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