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41<br />

<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

A New Stage in the Call (Dawah): Jihad<br />

<strong>The</strong> year 1159 A.H. marks a turning point in the call. After<br />

trying to convince the people <strong>of</strong> Najd via peaceful means to give up<br />

their polytheistic acts <strong>and</strong> heresies, the time had <strong>com</strong>e for the use <strong>of</strong><br />

force. Ibn Ghannaam described the environment behind this<br />

momentous change:<br />

[ibn Abdul-Wahhaab] continued to call to the path <strong>of</strong> his Lord with<br />

clear pro<strong>of</strong>s <strong>and</strong> beautiful admonition. He did not first call anyone<br />

a disbeliever <strong>and</strong> he did not begin any aggression. Instead, on all<br />

those points he hesitated as an act <strong>of</strong> piety on his part <strong>and</strong> in the<br />

hopes that Allah would guide those who were astray. [This<br />

continued] until they all rose up against him with enmity. <strong>The</strong>y<br />

cried out in all the l<strong>and</strong>s, declaring [ibn Abdul-Wahhaab] <strong>and</strong> his<br />

followers disbelievers <strong>and</strong> they permitted the spilling <strong>of</strong> their<br />

blood. <strong>The</strong>y did not affirm their false claims with pro<strong>of</strong>s from the<br />

Book <strong>of</strong> Allah or the Sunnah <strong>of</strong> His Messenger (peace <strong>and</strong> blessings<br />

<strong>of</strong> Allah be upon him). <strong>The</strong>y were not concerned with the crimes <strong>of</strong><br />

falsehood <strong>and</strong> libel that they perpetrated against him. Nor were<br />

they concerned with what were the consequences <strong>of</strong> that in the<br />

form <strong>of</strong> punishment <strong>and</strong> banishment for his followers. Even<br />

though, he [ibn Abdul-Wahhaab], may Allah have mercy on him,<br />

did not order the spilling <strong>of</strong> blood or fighting against most <strong>of</strong> the<br />

people <strong>of</strong> misguidance <strong>and</strong> desires until they started by making the<br />

judgment against him <strong>and</strong> his followers that they are to be fought<br />

<strong>and</strong> that they are disbelievers. At that time, the Shaikh gave the<br />

<strong>com</strong>m<strong>and</strong> <strong>of</strong> jihad to his group <strong>and</strong> encouraged his followers to<br />

fulfill it. And they executed his <strong>com</strong>m<strong>and</strong>. 1<br />

By this time, Ibn Abdul-Wahhaab’s followers were greatly<br />

increasing in number (many <strong>of</strong> them not having the ability to migrate<br />

to al-Diriyyah) <strong>and</strong> fear was spreading throughout the l<strong>and</strong> concerning<br />

this new collection <strong>of</strong> believers. In al-Diriyyah, the Shareeah <strong>and</strong> the<br />

teachings <strong>of</strong> tauheed had already made a strong impact <strong>and</strong> it was<br />

definitely time to spread this teaching to the surrounding areas—to<br />

those leaders who will accept it as well as to those leaders who will<br />

fight it. <strong>The</strong> followers <strong>of</strong> ibn Abdul-Wahhaab recognized it as their<br />

duty to spread the true message <strong>of</strong> Islam. Hence, the Muslims <strong>of</strong> al-<br />

Diriyyah were ready to fight, regardless <strong>of</strong> whether they originally<br />

came from al-Diriyyah or they were among those who had emigrated<br />

1 Ibn Ghannaam, vol. 1, p. 83.

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