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<strong>The</strong> <strong>Life</strong>, <strong>Teachings</strong> <strong>and</strong> <strong>Influence</strong> <strong>of</strong> <strong>Muhammad</strong> ibn Abdul-Wahhaab<br />

scholars other than ibn Taimiyyah were in <strong>com</strong>plete agreement with<br />

his arguments. He finally discusses the fact that many people tried to<br />

defend polytheistic acts among the Muslims while, in fact, there is no<br />

justification for their rationalizations.<br />

(iv) Al-Usool al-Thalaathah wa Adillatuhaa (“<strong>The</strong> Three<br />

Principles <strong>and</strong> <strong>The</strong>ir Evidence”) 1: It is said that ibn Abdul-Wahhaab<br />

wrote this work at the request <strong>of</strong> Ameer Abdul-Azeez who had asked<br />

him for a concise work that could be taught to all the people. 2 In this<br />

poignant work, <strong>Muhammad</strong> ibn Abdul-Wahhaab explains how every<br />

Muslim must know his Lord, his deen (“religion”) <strong>and</strong> his prophet<br />

<strong>Muhammad</strong> (peace <strong>and</strong> blessings <strong>of</strong> Allah be upon him). He began<br />

this work with two introductory sections, the first about the<br />

importance <strong>of</strong> knowledge, acting upon it, calling others to it <strong>and</strong> being<br />

patient when doing so <strong>and</strong> the second about the wisdom behind the<br />

creation <strong>of</strong> humans. It was <strong>Muhammad</strong> ibn Abdul-Wahhaab’s goal<br />

that people would memorize this work, so he wrote it in a very simple<br />

fashion. Indeed, the followers taught this work in the mosque <strong>and</strong> after<br />

the Fajr prayer would have people recite it from their memories. 3<br />

(v) Al-Qawaaid al-Arbaah (“<strong>The</strong> Four Principles”) 4: In this<br />

work, <strong>Muhammad</strong> ibn Abdul-Wahhaab establishes four basic<br />

principles: (1) <strong>The</strong> people whom the Prophet (peace <strong>and</strong> blessings <strong>of</strong><br />

Allah be upon him) fought accepted the concept <strong>of</strong> the oneness <strong>of</strong> the<br />

Lord <strong>and</strong> Creator, yet that was not sufficient to make them Muslims.<br />

(2) Those polytheists claimed that their intercessors <strong>and</strong> false gods<br />

were simply means <strong>of</strong> getting closer to Allah. (3) <strong>The</strong> Messenger<br />

1 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 1, pp. 183-196. An English<br />

translation is available in <strong>Muhammad</strong> ibn Abd al Wahhab, Three Essays on<br />

Tawhid (Ismail Al Faruqi, trans. North American Trust Publications, 1979),<br />

pp. 12-21. A number <strong>of</strong> <strong>com</strong>mentaries have been written on it, including:<br />

Haashiyah Thalaathat al-Usool by Abdul-Rahmaan ibn <strong>Muhammad</strong> ibn<br />

Qaasim al-Najdi <strong>and</strong> Sharh Thalaathat al-Usool by <strong>Muhammad</strong> ibn Saalih al-<br />

Uthaimeen. <strong>The</strong> former work has been translated into English as Notes to the<br />

Three Tenets (Farid Abdulwahid Haibatan, trans., Jeddah: Dar al-Khair, 2001)<br />

while the latter has been translated as Explanation <strong>of</strong> the Three Fundamental<br />

Principles <strong>of</strong> Islam (Dawood Burbank, trans. Birmingham, United Kingdom:<br />

Al-Hidaayah Publishing <strong>and</strong> Distribution, 1997).<br />

2 Al-Abood, vol. 2, p. 184.<br />

3 Ibn Bishr, vol. 1, p. 90.<br />

4 <strong>Muhammad</strong> ibn Abdul-Wahhaab, Muallifaat, vol. 1, pp. 197-202. An English<br />

translation is available in <strong>Muhammad</strong> ibn Abd al Wahhab, Three Essays on<br />

Tawhid (Ismail Al Faruqi, trans. North American Trust Publications, 1979),<br />

pp. 22-24.<br />

146

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