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The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab Nasr’ 1” (Nooh 23). It is explained in the books of Quranic commentary that these were the names of pious individuals during the time of Noah. After they died, Satan inspired some people to erect monuments where they used to sit and to name those monuments by their names. They did so. However, the practice of worshipping them did not actually start until those people who built those altars died and the reason why those were built was forgotten. After that time, the people started to worship these as idols. 2 Note that those deceased people were pious people but later folk came along and did not realize the real reasons that those monuments were put there. They thus fell into shirk. When the ignorant Muslims of today go to the tombs of al- Badawi in Egypt or al-Husain and see the masses praying, weeping and pleading there, it is not a stretch of the imagination to expect that they will fall into this same type of shirk. It is the role of the Muslim scholars and rulers, like ibn Abdul-Wahhaab and Muhammad ibn Saud, to prevent this from occurring. It is not uncommon to find mosques built upon graves in the Muslim world, which obviously also directly leads to the same type of shirk. This is in complete disobedience to the Prophet (peace and blessings of Allah be upon him) who said, ﻼـﹶﻓ ﻻﹶﺃ �ﺪﹺﺟﺎ�ﺴ�ﻣ �ﻢﹺﻬﻴ�ﺤ�ﻟﺎ�ﺻ�ﻭ �ﻢﹺﻬ�ﺋﺎ�ﻴﹺﺒ�ﻧﹶﺃ �ﺭﻮ�ﺒﹸﻗ ﹶﻥﻭﹸﺬ�ﺨ�ﺘ�ﻳ ﺍﻮ�ﻧﺎﹶﻛ �ﻢﹸﻜﹶﻠ�ﺒﹶﻗ ﹶﻥﺎﹶﻛ �ﻦ�ﻣ ﱠﻥﹺﺇ�ﻭ ﻻﹶﺃ �ﻚ�ﻟﹶﺫ �ﻦ�ﻋ �ﻢﹸﻛﺎ�ﻬ�ﻧﹶﺃ ﻲ�ﻧﹺﺇ �ﺪﹺﺟﺎ�ﺴ�ﻣ �ﺭﻮ�ﺒﹸﻘﹾﻟﺍ ﺍﻭﹸﺬ�ﺨ�ﺘ�ﺗ “Certainly those before you took the gravesites of their prophets and righteous folk as mosques. Certainly you should not take gravesites as mosques. I forbid you from that.” (Recorded by Muslim.) This same type of instruction is actually found in numerous hadith of the Prophet (peace and blessings of Allah be upon him). For example, Aishah narrated that the Prophet (peace and blessings of Allah be upon him) stated during his illness from which he died, ﺍ�ﺪﹺﺠ�ﺴ�ﻣ �ﻢﹺﻬ�ﺋﺎ�ﻴﹺﺒ�ﻧﹶﺃ �ﺭﻮ�ﺒﹸﻗ ﺍﻭﹸﺬ�ﺨ�ﺗﺍ ﻯ�ﺭﺎ�ﺼ�ﻨﻟﺍ�ﻭ �ﺩﻮ�ﻬ�ﻴﹾﻟﺍ �ﻪﱠﻠﻟﺍ �ﻦ�ﻌﹶﻟ 1 These are names of different idols that they used to worship. 2 Cf., ibn Katheer, vol. 8, pp. 234-235. 358
359 The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab “Allah cursed the Jews and Christians for they took the graves of their prophets as mosques.” (Recorded by al-Bukhari.) The Prophet (peace and blessings of Allah be upon him) also said, �ﺪﹺﺟﺎ�ﺴ�ﻣ �ﻢﹺﻬ�ﺋﺎ�ﻴﹺﺒ�ﻧﹶﺃ �ﺭﻮ�ﺒﹸﻗ ﺍﻭﹸﺬ�ﺨ�ﺗﺍ �ﻦﻳ�ﺬﱠﻟﺍ ﹺﺱﺎ�ﻨﻟﺍ �ﺭﺍ�ﺮ�ﺷ ﱠﻥﹶﺃ ﺍﻮ�ﻤﹶﻠ�ﻋﺍ�ﻭ “Know that the worst of all people are those who take the graves of their prophets as mosques.” 1 One can see from the examples of the previous peoples that the graves of deceased pious—or sometimes even impious—people can be the greatest threat to the purity of one’s tauheed. Hence, the Prophet (peace and blessings of Allah be upon him), as inspired by Allah, blocked all the means that could possibly lead to a grave tempting a person to an incorrect act of worship. Thus, the Prophet (peace and blessings of Allah be upon him) prohibited elevating graves, writing on them, sitting on them, taking them as mosques, facing them while praying and undertaking a journey solely to visit them. 2 The Prophet (peace and blessings of Allah be upon him) was also obviously very concerned about how the people would behave towards him. 3 This was only natural since it was the earlier prophets and righteous individuals who were later worshipped or treated in ways that constitute an affront to the true tauheed. Thus, in numerous hadith, the Prophet (peace and blessings of Allah be upon him) gave instructions that clearly indicate that one must be very careful in such a matter. For example, he said, �ﻪﹸﻟﻮ�ﺳ�ﺭ�ﻭ �ﻪﱠﻠﻟﺍ �ﺪ�ﺒ�ﻋ ﺍﻮﹸﻟﻮﹸﻘﹶﻓ �ﻩ�ﺪ�ﺒ�ﻋ ﺎ�ﻧﹶﺃ ﺎ�ﻤ�ﻧﹺﺈﹶﻓ �ﻢ�ﻳ�ﺮ�ﻣ �ﻦ�ﺑﺍ ﻯ�ﺭﺎ�ﺼ�ﻨﻟﺍ �ﺕ�ﺮﹾﻃﹶﺃ ﺎ�ﻤﹶﻛ ﻲﹺﻧﻭ�ﺮﹾﻄ�ﺗ ﻻ 1 Recorded by Ahmad. According to Shuaib al-Arnaaoot, et al., its chain is sahih. See Shuaib al-Arnaaoot, et al., footnotes to Musnad, vol. 3, p. 221. 2 The evidence from the hadith for all of these points may be found in Muhammad al-Khamees, Bayaan al-Shirk wa Wasaailuhu ind Ulamaa al- Maalikiyyah (Riyadh: Daar al-Watan, 1413 A.H.), pp. 28-30. 3 Since many of these instructions are coming from the hadith, the term “the Prophet (peace and blessings of Allah be upon him)…” is being used. However, this does not mean that the matter was simply a case of the Prophet’s own thinking and conclusion. These teachings came from him and were revealed or approved of by Allah.
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