10.04.2013 Views

FILSAFAT KORUPSI - Direktori File UPI

FILSAFAT KORUPSI - Direktori File UPI

FILSAFAT KORUPSI - Direktori File UPI

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

establishment of the freedom of the press).<br />

1845: The last formal aristocratic prerogative for higher positions in the state is abolished<br />

1845: Law about the right to equal inheritance between men and women<br />

1846: The guild system is abolished<br />

1848: Introduction of the joint-stock company law<br />

1864: Freedom of trade is established<br />

1853. New rules for university educations establishing higher standards for degrees<br />

1858: Freedom of religion is established<br />

1870: Jews can be MPs and can become civil servants<br />

1866. Major reform of the Parliament – the four estate system is abolished and a ―modern‖<br />

bicameral Parliament is established<br />

1840-1862. Many new public boards/agencies are established for carrying out large<br />

investments in communication infrastructure (National Railway Board 1862, National Board<br />

for Telegraphic Communication 1856, National Board for Roads and Canals 1841). This<br />

brought in a whole new cadre of civil servants. Technical skills and merits became important.<br />

1855-1860: Major revision of the wage system in the civil service<br />

1860: The right to leave the State Church for any other congregation<br />

1862: New general criminal code which includes a new law on misconduct in office<br />

1862: New laws for cities, county councils and local municipalities greatly increasing<br />

decentralization<br />

1878: Abolishment of the ―accord system‖ and introduction of a working pension system for<br />

civil servants. The ―accord system‖ seemS to have finally BEEN abolished during 1886.<br />

1868: Parliament decides to start abolishing direct payments for services to individual civil<br />

servants. The fee/money should no longer belong to the individual civil servant but be state<br />

property.<br />

1869: Parliament decides that taxes had to be paid in money instead of IN goods 5<br />

Thanks to Dr. Maria Cavallin Ajmer for providing me with this information.<br />

Page 23<br />

In sum, it is fair to state that this period can be characterized as a non-incremental ―BIG<br />

BANG‖ change. Not a few, but almost all major political, social and economic institutions<br />

were changed during a relatively short period of time. Wherever the individual looked, he or<br />

she saw that major change was taking place. A reasonable conclusion is that this would cause<br />

the agent to thoroughly reconsider ―how to play‖ and ―what to expect‖.<br />

It is of course crucial to know if this type of BIG BANG change only occurred in Sweden,<br />

or if this is a general phenomena among the low-corrupt countries. It seems to be the case<br />

that one can interpret the successful anti-corruption strategies in Hong Kong and Singapore as<br />

similar to this type of non-incremental change (see Uslaner forthcoming). It also seems<br />

possible to interpret the change during the progressive era in the United States in these terms.<br />

Certainly, a theory like this needs to be confronted with much more detailed historical<br />

research. My guess is that institutional changes of this magnitude can only come about if a<br />

country faces a great external threat or if it hit by major economic and/or technological<br />

change.<br />

Anti – corruption: The Big Bang Theory<br />

Social scientists use two very different ideas about how to understand human agency. Either agents are<br />

more or less ―doped‖ by their culture and history and are thus structurally and/or historically determined to<br />

act the way they do, or they are utility-maximizing rational agents using their computational skills to make<br />

constant cost-benefit analyses of various incentive systems that they encounter. Since we lack good<br />

theories on how culture or incentive-inducing institutions change, these ideas of human agency do not give<br />

much room for explaining change. Both are, in fact, very unlikely descriptions of how humans make up<br />

their minds about ―how to play‖ or ―what they can expect‖. A more realistic picture of how we can<br />

understand human agency comes from H. Peyton-Young‘s work in evolutionary game theory. This sort of<br />

theory is interesting for anti-corruption research because instead of focusing on ―one-shot‖ interactions, this<br />

type of game theory thinks of development as an (endless) set of consecutive forms of big and small n<br />

strategic interactions. With this comes a more realistic notion of human agency that I think is very useful. 6<br />

158

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!