FILSAFAT KORUPSI - Direktori File UPI
FILSAFAT KORUPSI - Direktori File UPI
FILSAFAT KORUPSI - Direktori File UPI
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establishment of the freedom of the press).<br />
1845: The last formal aristocratic prerogative for higher positions in the state is abolished<br />
1845: Law about the right to equal inheritance between men and women<br />
1846: The guild system is abolished<br />
1848: Introduction of the joint-stock company law<br />
1864: Freedom of trade is established<br />
1853. New rules for university educations establishing higher standards for degrees<br />
1858: Freedom of religion is established<br />
1870: Jews can be MPs and can become civil servants<br />
1866. Major reform of the Parliament – the four estate system is abolished and a ―modern‖<br />
bicameral Parliament is established<br />
1840-1862. Many new public boards/agencies are established for carrying out large<br />
investments in communication infrastructure (National Railway Board 1862, National Board<br />
for Telegraphic Communication 1856, National Board for Roads and Canals 1841). This<br />
brought in a whole new cadre of civil servants. Technical skills and merits became important.<br />
1855-1860: Major revision of the wage system in the civil service<br />
1860: The right to leave the State Church for any other congregation<br />
1862: New general criminal code which includes a new law on misconduct in office<br />
1862: New laws for cities, county councils and local municipalities greatly increasing<br />
decentralization<br />
1878: Abolishment of the ―accord system‖ and introduction of a working pension system for<br />
civil servants. The ―accord system‖ seemS to have finally BEEN abolished during 1886.<br />
1868: Parliament decides to start abolishing direct payments for services to individual civil<br />
servants. The fee/money should no longer belong to the individual civil servant but be state<br />
property.<br />
1869: Parliament decides that taxes had to be paid in money instead of IN goods 5<br />
Thanks to Dr. Maria Cavallin Ajmer for providing me with this information.<br />
Page 23<br />
In sum, it is fair to state that this period can be characterized as a non-incremental ―BIG<br />
BANG‖ change. Not a few, but almost all major political, social and economic institutions<br />
were changed during a relatively short period of time. Wherever the individual looked, he or<br />
she saw that major change was taking place. A reasonable conclusion is that this would cause<br />
the agent to thoroughly reconsider ―how to play‖ and ―what to expect‖.<br />
It is of course crucial to know if this type of BIG BANG change only occurred in Sweden,<br />
or if this is a general phenomena among the low-corrupt countries. It seems to be the case<br />
that one can interpret the successful anti-corruption strategies in Hong Kong and Singapore as<br />
similar to this type of non-incremental change (see Uslaner forthcoming). It also seems<br />
possible to interpret the change during the progressive era in the United States in these terms.<br />
Certainly, a theory like this needs to be confronted with much more detailed historical<br />
research. My guess is that institutional changes of this magnitude can only come about if a<br />
country faces a great external threat or if it hit by major economic and/or technological<br />
change.<br />
Anti – corruption: The Big Bang Theory<br />
Social scientists use two very different ideas about how to understand human agency. Either agents are<br />
more or less ―doped‖ by their culture and history and are thus structurally and/or historically determined to<br />
act the way they do, or they are utility-maximizing rational agents using their computational skills to make<br />
constant cost-benefit analyses of various incentive systems that they encounter. Since we lack good<br />
theories on how culture or incentive-inducing institutions change, these ideas of human agency do not give<br />
much room for explaining change. Both are, in fact, very unlikely descriptions of how humans make up<br />
their minds about ―how to play‖ or ―what they can expect‖. A more realistic picture of how we can<br />
understand human agency comes from H. Peyton-Young‘s work in evolutionary game theory. This sort of<br />
theory is interesting for anti-corruption research because instead of focusing on ―one-shot‖ interactions, this<br />
type of game theory thinks of development as an (endless) set of consecutive forms of big and small n<br />
strategic interactions. With this comes a more realistic notion of human agency that I think is very useful. 6<br />
158