Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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Preface<br />
The Past Does Not Go Away<br />
At <strong>the</strong> heart <strong>of</strong> <strong>the</strong> project <strong>of</strong> European integration <strong>the</strong>re has always<br />
been <strong>the</strong> idea to prevent wars <strong>and</strong> violent conflicts on our continent<br />
by means <strong>of</strong> economic co-operation. Let <strong>the</strong> <strong>past</strong> be <strong>the</strong> <strong>past</strong>,<br />
let us now – after 1945 – open a new chapter <strong>of</strong> our <strong>history</strong>, that<br />
was <strong>the</strong> concept. After <strong>the</strong> demise <strong>of</strong> communism this project has<br />
finally been extended to <strong>the</strong> whole <strong>of</strong> Europe.<br />
The <strong>past</strong>, however, proved to be quite nasty. It did not go away as<br />
easily as some <strong>of</strong> us might have expected. Ethnic or national<br />
conflicts, civil wars <strong>of</strong> former days, allegations <strong>of</strong> various kinds, <strong>the</strong><br />
obvious burden all post-authoritarian societies have to bear – all<br />
this is still very much alive in <strong>the</strong> Europe <strong>of</strong> our days.<br />
And that is why, to my mind, this publication is so very important.<br />
The only way to tackle <strong>the</strong> repeated intrusion <strong>of</strong> <strong>the</strong> <strong>past</strong> in <strong>the</strong><br />
political debate <strong>of</strong> today is to face it, to discuss it, to explain <strong>the</strong><br />
myths each <strong>and</strong> every nation in Europe has developed <strong>and</strong> to<br />
confront <strong>the</strong>m with <strong>the</strong> historical truth.<br />
Take <strong>the</strong> case <strong>of</strong> my country, Austria, for example. In <strong>the</strong> course <strong>of</strong><br />
<strong>the</strong> 20 th century we had two periods <strong>of</strong> fascism. First, our very own<br />
kind <strong>of</strong> Austro-Fascism in <strong>the</strong> years from 1933 to 1938, when <strong>the</strong><br />
conservative forces abolished democracy, banned <strong>the</strong> labour movement<br />
<strong>and</strong>, in some respect, paved <strong>the</strong> way for <strong>the</strong> Nazi dictatorship<br />
which immediately followed.<br />
It took us, with a few notable exceptions, a number <strong>of</strong> decades until<br />
we began to develop a more complex picture <strong>of</strong> Austria’s role during<br />
<strong>the</strong> Third Reich – with Austrians being not just <strong>the</strong> victim <strong>of</strong> foreign<br />
invaders, but also contributing in a substantial way to <strong>the</strong> atrocities<br />
<strong>of</strong> Nazi terror.<br />
After 1945, after <strong>the</strong> liberation from Nazism by <strong>the</strong> Allied Forces it<br />
was, <strong>of</strong> course, important to re-build a democratic society. And it<br />
was certainly a difficult task <strong>of</strong> our post-authoritarian nation how to<br />
9 Karl Duffek is <strong>the</strong> Director <strong>of</strong> <strong>the</strong> Renner Institute in Vienna.<br />
Karl Duffek