Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
Politics of the past: the use and abuse of history - Socialists ...
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tion – a reflection <strong>of</strong> <strong>the</strong>ir relationship to <strong>the</strong>ir own nation <strong>and</strong> to<br />
o<strong>the</strong>r nations. National identity represents a dynamic system <strong>of</strong> elements<br />
that may be both compatible <strong>and</strong> contradictory. They may<br />
change in <strong>the</strong> historical context <strong>of</strong> <strong>the</strong> existence <strong>of</strong> a nation <strong>and</strong> in<br />
<strong>the</strong> context <strong>of</strong> <strong>the</strong> life <strong>of</strong> an individual. People who are considered<br />
to constitute a nation or a certain ethnic group must feel, or must<br />
be viewed as, similar to each o<strong>the</strong>r <strong>and</strong> at <strong>the</strong> same time somehow<br />
different from o<strong>the</strong>rs; members’ identification with a national community<br />
is very important.<br />
There are both positive <strong>and</strong> negative factors connected with identifying<br />
(oneself or o<strong>the</strong>rs) with a nation. The positive ones may be<br />
embodied in patriotism <strong>and</strong> national pride, in feelings <strong>of</strong> shared<br />
identity <strong>and</strong> <strong>of</strong> being allied; <strong>the</strong>y may help to overcome <strong>the</strong> internal<br />
conflicts <strong>of</strong> national communities <strong>and</strong> may be particularly strongly<br />
expressed at times <strong>of</strong> threat from outside. Negative manifestations<br />
<strong>of</strong> national identity may be radical nationalism, or chauvinism, where<br />
external authority is expressed in categories such as, <strong>the</strong> overtly<br />
dominating, ‘in <strong>the</strong> interest <strong>of</strong> nation <strong>and</strong> state’ or ‘<strong>the</strong> soul <strong>of</strong> <strong>the</strong> nation’;<br />
this may take <strong>the</strong> acute form <strong>of</strong> attitudes towards o<strong>the</strong>r nations<br />
centred on <strong>the</strong> idea that ‘we are enemies’, or suggest notions <strong>of</strong><br />
one’s own national exclusivity. This external authority can come to<br />
dominate <strong>the</strong> internal authority <strong>of</strong> reason, morality <strong>and</strong> autonomous<br />
individuality, <strong>and</strong> in some situations could clearly repress or even,<br />
in <strong>the</strong> end, stifle it.<br />
Although national identity is a collective identity, it is always present<br />
in all individuals, in <strong>the</strong>ir consciousness, beca<strong>use</strong> it forms part<br />
<strong>of</strong> <strong>the</strong> development <strong>of</strong> each individual’s personal identity. Identification<br />
with an ethnic group, or a nation, is a lifelong socialisation<br />
process. People care most about <strong>the</strong>ir identity during key periods<br />
<strong>of</strong> life – for example, in adolescence, when identifying oneself ethnically<br />
or nationally may be part <strong>of</strong> <strong>the</strong> formation <strong>of</strong> many different<br />
values. National identification continues in adulthood, with broadening<br />
awareness <strong>of</strong> one’s own nation <strong>and</strong> o<strong>the</strong>r nations or ethnic<br />
groups, with au<strong>the</strong>ntication <strong>and</strong> deeper absorption, but also with<br />
possible changes in ethnic attitudes <strong>and</strong> stereotypes. Over <strong>the</strong><br />
course <strong>of</strong> a lifetime, when faced with an environment that contains<br />
o<strong>the</strong>r nationalities, identification with one’s own nation can become<br />
stronger or weaker, according to <strong>the</strong> pressure exerted, or may even<br />
voluntarily shift to ano<strong>the</strong>r identity.<br />
173 Milan Zemko